Eating Out the Chinese Way - The History of Chinese Medicine Nutrition

By John Voigt

One should be mindful of what one consumes to ensure proper growth, reproduction, and development of bones, tendons, ligaments and channels and collaterals [i.e., meridians] This will help generate the smooth flow of qi [life energy] and blood, enabling one to live to a ripe old age.

From The Yellow Emperor’s Classic on Medicine.

The Yellow Emperor’s Classic On Medicine (Huang Di Nei Jing), circa second century BCE, is the most important ancient text on Chinese medicine. In it are the concepts of a balanced and complete diet, and probably the world's first dietary guidelines.

The Thermal Nature of Foods - Warming, Cooling & Neutral

Basic concerns are about Han (“cold”) and Re (“hot”) foods. Han foods such as kelp, wheat, vegetables, and pork possibly may cause diarrhea. Re foods such as ginger, pepper, mutton, and unripened guava possibly may cause heartburn or constipation. Wen (“neutral”) foods such as rice, beans, fish, and beef can help to repair the body’s tissues. Bu (strengthening) foods such as ginseng, deer velvet, and dates may be healing.

Food Relationships in Chinese Medicine - A Holistic Approach

But this is not about one food by itself being good or bad, it’s about the relationships of food. Chinese dietetics—as most past and present Chinese thought—is based on holistic concepts, not singularity concerns. For example, with the above foods, vegetables (a Han or so-called “cold” food) is usually cooked with some Re (a so-called “hot”) food such as ginger or pepper. That neutralizes or balances out the “cold” [yin] and “hot” [yang] aspects of each food, and helps create something good for you and delicious as well.

Along the same idea of a food gaining its meaning by its relationships to other foods, in classic Chinese cuisine we most often find the “neutral” food (the rice or noodles) along with the main meal (meat or fish), accompanied by various other dishes usually vegetables. For example, The yang of rare beef is balanced by yin of tofu or cool slices of fruit.

The Healing Nature of Foods

The foods need to be prepared in the proper way, vegetables not overcooked, but not raw either; small portions of meat or fish not fried. In The Yellow Emperor’s Classic we find, “Heavy and greasy food causes a change that may result in serious illness.”

Also from that book, from Chapter 81, section 22 we find: Five cereals (such as rice, sesame seeds, soya beans, wheat, millet) provide our basic nourishment. Five fruits (such as dates, plum, chestnut, apricot, peach) add what the cereals lack. Five animals (such as beef, dog meat, pork, mutton, chicken) give certain advantages that animals possess. Five vegetables (such as marrow, chive, bean sprouts, shallot, onion) provide a wide range of needed substances. If the food tastes and smells good, then eat it to replenish the body’s needs.

These guidelines are approximately two thousand years old, yet amazingly from that time to today most Chinese people followed them whenever they were able to do so. This article will close on how the tradition is being automatically preserved today without the restaurant or their customers knowing what is happening.

Now to make all this simple for the health (and food loving) reader. After all, the many millions of Chinese who go to their favorite restaurants aren’t bring along any of the ancient treatises on dietetics. Nevertheless, the traditional way of ordering and serving food seems to be right on the mark on what the ancient seers taught about food and good health. All over the world you will see this standard pattern in middle and smaller sized Chinese restaurants—(the more larger ones are becoming more geared to tourists and the new Chinese upper classes who eat like their western counterparts). Not surprisingly such non-traditional diets have been accompanied with an increase in western styled diseases.

Eating - The Chinese Way

Here’s how the “natives” eat, and how you can do the same.

Begin with those tiny bowls of free sweet and sour pickles, or pickled cabbage, or cooked peanuts, etc. that many restaurants just bring you without you asking for them. Something like an appetizer, but not quite; they prime the digestion. Then order several different vegetable dishes. And some rice. Then some fish (usually with the bones included—be careful don't swallow any); or some meat. And finish it all off with a soup. That will help your digestion. Traditionally the final close is making a big burp to show your appreciation to the cooks and servers, and remove any bad qi—but you might because of western propriety leave out that final gesture—(or is it better described as a bodily function noise?).

That’s it. Now go enjoy such a standard traditional and healthy meal. Best done in a large group of friends and family with chopsticks.

Postscript: For more about the proper kinds of food for health from both an eastern and western point of view, see my “Color Dietetics – With a Poster to Hang on the Wall. https://www.chinesemedicineliving.com/blog/color-dietetics-poster-hang-wall/

Sources and Further Information

Ho Zhi-chien. “Principles of Diet Therapy in Ancient Chinese Medicine: ‘Huang Di Nei Jing.” http://apjcn.nhri.org.tw/server/apjcn/2/2/91.pdf

Sun Simiao on Dietetics in the Register of Chinese Herbal Medicine Journal (Autumn 2013, vol. 10, no. 2). https://static1.squarespace.com/static/537fb379e4b0fe1778d0f178/t/5399d890e4b0bcfc5d028d47/1402591376077/Sunsimiao+on+dietetics.pdf

“Chinese food therapy.” Wikipedia.

https://en.wikipedia.org/wiki/Chinese_food_therapy

Some Other Interesting Info (Nerd Facts)...

Sun Simiao (581-682) who was known as “The King of Medicine” - (one of is greatest credentials is that he lived to be 101 years old) - taught that the prevention of disease should come before any medical treatment. However, if treatment was required, he believed that dietary concerns should never be neglected. He wrote, “Proper food is able to expel evil and secure the zang and fu organs [the viscera] to please the spirit and clear the will, by supplying blood and qi. If you are able to use food to stabilize chronic disease, release emotions, and chase away disease, you can call yourself an outstanding artisan. This is the special method of lengthening the years and “eating for old age,” and the utmost art of nurturing life. Sun Simiao, known as the “King of Medicine,” (581-682). https://static1.squarespace.com/static/537fb379e4b0fe1778d0f178/t/5399d890e4b0bcfc5d028d47/1402591376077/Sunsimiao+on+dietetics.pdf

. . . . . . . . . . . . . . . . . . . . . . .

Image Credits

The featured image photo by Charles Deluvio on Unsplash

Vegetable photo by David Vázquez on Unsplash

Bok Choy photo by Jodie Morgan on Unsplash

Soup photo by Elli O. on Unsplash

by Emma

The Ethics of Healing – The “Hippocratic” Oath of China’s King of Medicine, Sun Simiao

Compiled by John Voigt

Sun Simiao (581-682) was an outstanding Chinese physician, scholar and author who lived during the Tang Dynasty. Called the “King of Medicine” (Yaowang) Sun Simiao is said to have founded Chinese gynecology, pediatrics and geriatrics as individual healing modalities. [FN-1]

The “Hippocratic” Oath of China’s King of Medicine, Sun Simiao : Chinese Medicine Living This image By 猫猫的日记本 - Own work, CC BY-SA 3.0, Wikipedia

Sun Simiao wrote the earliest medical encyclopedia in China, the Essential Formulas for Emergencies [Worth] a Thousand Pieces of Gold (Beiji Qian Jin Yao Fang), and the Supplement to the Formulas of a Thousand Gold Worth (Qian Jin Yi Fang). The first book lists about 5,300 prescriptions for medicines, the second book 2,000. Each book is composed of thirty volumes.

He is also known for his essay "On the Absolute Sincerity of Great Physicians," which has been called "the Chinese Hippocratic Oath." It is found in the opening chapter of the first of the above mentioned books. This portion of the book is still required reading for Chinese physicians. [FN-2]

Sun Simiao - China's God of Medicine : Chinese Medicine Living

Sun Simiao is also portrayed as a god of medicine, here seated on a tiger and holding a dragon above his head.
This image from itmonline.org

On the Absolute Sincerity of Great Physicians: The Healer’s Oath of Sun Simiao [FN-3]

When I go to treat an illness I first must calm my mind and make steadfast my intentions.
I shall not give way to idle wishes and desires but should first develop an attitude of compassion.
I vow to rescue all living beings from their sufferings.
If anyone comes to me because of an illness or any other difficulty I will not concern myself with whether they are powerful or humble, rich or poor, old or young, beautiful or ugly.
Enemies, relatives, good friends, Chinese or barbarians, foolish and wise, they all are the same to me. I will think of each of them of them as a close and loved relative - or indeed as if it was I who had been struck down by an illness.
I shall not worry about my own life or my fortunes or misfortunes. My purpose is to preserve the life of others.
I shall not hide away in the mountains. Day and night, in cold and heat, in hunger, thirst and fatigue, I will single-mindedly go to the rescue. If I am able to act in this manner I may approach being a great doctor for those who are sick. If I act contrary to these precepts I am no more than a great thief to those who are alive.
People all too often look with contempt on those who suffer from abominable things, such as ulcers or diarrhea, however I shall maintain an attitude of compassion, sympathy and care. Never in a great physician should there arise an attitude of rejection.
I will not glory in my reputation. I will not discredit other physicians while I praise my own virtues.
Thus I shall fulfill my responsibilities and my destiny as a physician until I am no longer capable of fulfilling my obligations, or until the end of my lifetime.

China’s King of Medicine, Sun Simiao : Chinese Medicine Living

Sun Simiao.
This image from chinaexpat.com

In many ways Sun Simiao was a product of Buddhist, Daoist, and Confucian thought.

For example, Sun Simiao’s thoughts about showing complete compassion to all living things is distinctly Buddhist. In Essential Formulas for Emergencies [Worth] a Thousand Pieces of Gold he wrote: When love of life is concerned, man and animal are equal [therefore] I do not suggest the use of any living creature as a medicine or healing agent. This does not concern the gadflies and the leeches. They have already perished when they reach the market, and it is therefore permissible to use them. As to the hen's eggs, we have to say the following: before their content has been hatched out, they can be used in very urgent cases. Otherwise, one should not burden oneself with this. To avoid their use is a sign of great wisdom, but this will never be attained.

He also shows Daoist beliefs in rejecting the praise of others. He wrote: Lao-tzu has said, When the conduct of men visibly reveals virtue, the humans themselves will reward it. If, however, men commit virtues secretly, the spirits will reward them. When the conduct of men visibly reveals misdeeds, the humans themselves will take retribution. If, however, men commit their misdeeds secretly, the spirits will take retribution. When comparing these alternatives and the respective rewards that will be given in the time after this life and still during this life, how could one ever make a wrong decision?

Confucian ideology shows itself in various admonitions about the virtuous characteristics required of a physician: “In the homes of patients a physician must speak politely, and not indulge in fine food and drink.” “Wherever someone's life is at stake, one should neither act hastily, nor rely on one's own superiority and ability, and least of all keep one's own reputation in mind. This would not correspond to the demands of humaneness.”

Sun Simiao is not devoid of a sense of personal irony when he writes about physicians conceited about their own skills. “Someone who has accidently healed a disease, walks about with head raised, shows conceit and proclaims that no one in the entire world can measure up to him.” … “In this respect all physicians are evidently incurable.” When he write “all physicians” might he also be pointing a finger at himself?

In summary, Sun Simiao placed the cause and treatment of illness within a social and spiritual context. He articulated the need for a physician to understand the relationship between the art of healing and their own inner state of being and enlightenment, and the society within which they and the patient lived. He believed such understanding would help the overall effectiveness of the provided treatment, as the healer recognized and gained a deeper connection to their role in restoring the patient to health. This is the basis of his code of ethics for physicians.

Further Comments

There is another classic Oath for Chinese Physicians which was written by Hua Tuo (c.140-208) [ https://www.britannica.com/biography/Hua-Tuo]. Sun Simiao may have used it as a starting point for his code.

The Vow of Hua Tuo

Treat people equally irrespective of their high or low status, of their poverty or wealth, of their distinction or obscurity.

Do not run after riches, fear no hardships and toils, and take it as your first duty to take pity on the old and help the young. [source: Bob Flaws. Master Hua’s Classic of the Central Viscera.]

Hua Tuo - Chinese Master Physician : Chinese Medicine Living This lovely image from alchetron.com

Footnotes

[FN-1] Newland magazine. [ http://www.newlandmagazine.com.au/vision/article/429]

[FN-2] [Wikipedia, “Sun Simiao.”] https://en.wikipedia.org/wiki/Sun_Simiao

[FN-3] The translation used in this article was compiled from the following sources:

Gregory M. Casey. “Mystic Dao.” http://www.mysticdao.com/#!The-Healers-Oath/cfkc/2ECEF164-1D5B-4F27-94EE-F8600BA10F38

“Code of Ethics.” http://www.heartofhealingacupuncture.com/code_of_ethics

Albert R. Jonsen. A Short History of Medical Ethics. pp. 36-37.

“King of Medicine: Sun Simiao.” http://www.newlandmagazine.com.au/vision/article/429

“The Oath of Sun Si Miao for Physicians of Traditional Chinese Medicine.” http://www.heartofhealingacupuncture.com/code_of_ethics

“On the Sublime Sincerity of the Eminent Physician.” http://www.happygoatproductions.com/qianjinfang-ethics

Subhuti Dharmananda. Sun Simiao: Author of the Earliest Chinese Encyclopedia for Clinical Practice. http://www.itmonline.org/arts/sunsimiao.htm

Daniel Fu-Chang Tsai. “Ancient Chinese medical ethics and the four principles of biomedical ethics” [in] Journal of Medical Ethics 1999;25. http://www.ncbi.nlm.nih.gov/pmc/articles/PMC479240/pdf/jmedeth00005-0025.pdf

Paul U. Unschuld. Medical Ethics in Imperial China, A Study in Historical Anthropology. https://books.google.com/books?id=T8mB9rfZCBMC&pg=PR3&lpg=PR3&dq=Medical+Ethics+in+Imperial+China,+A+Study+in+Historical+Anthropology&source=bl&ots=lMi2Gb4Eiu&sig=Otaed6OOK9rLv622amqw7qb58hA&hl=en&sa=X&ved=0ahUKEwjT0rOlrNvNAhWJVz4KHQpRBgAQ6AEIGjAB#v=onepage&q=whenever%20a%20great%20physician%20&f=false 1979 University of California Press, Berkeley, CA.