The Anti-Cancer Walk: An Introduction to Guo Lin New Qigong Therapy
by John Voigt
From a Chinese clinical treatment standpoint, Guo Lin Walking Qigong became the most popular and effective form of Qigong for cancer. qigonginstitute.org
Guo Lin’s New Qigong Therapy is composed of many different gestures, breathing patterns, meditations, mantra-like sound utterances, all used by varying social groups within various physical settings. Space limitations, as well as the limited abilities of its author, force this article to focus on the main part of its practice known as Natural Walking Wind-Breathing Anti-Cancer Qigong.
Guo Lin Biography.
The Walking Qi Gong to cure cancer was created by a Chinese woman named Guo Lin. In 1949 when she was forty years old she was diagnosed with uterine cancer and a hysterectomy was performed. In ten years the cancer returned, and had metastasized to her bladder. After six more unsuccessful operations, she refused a seventh and was told that she would die within six months. She began to practice several Shaolin qigong forms that her grandfather had taught her when she was a child, but they didn’t seem to help.
Always known for her strong will, she now increased her studies, reading traditional Chinese and western medicine text books; as well as experimenting with various historical qigong exercises, and Daoist breathing and relaxation meditations. She practiced for many hours a day, seven days a week. The result was that she created her own qigong and within six months, even to her own surprise, the cancer went into remission and her health returned.
Guo Lin publicly unveiled what she called her “New Qigong” therapy on September 4, 1971 in Dongdan Park in Beijing. This was the time of the Cultural Revolution when anyone doing anything related to China’s pre-communist past such as qigong, or traditional Chinese medicine put themselves in danger, for at that time such practices were called “anti-revolutionary fake and fraudulent," and were politically and culturally unacceptable. Guo Lin, along with those who helped her, could be incarcerated for political indoctrination and re-education. Additionally, she and anyone practicing qigong with her were in constant danger of being physically attacked by the teen-aged thugs collectively known as the Red Guards and being beaten, or even murdered, by them.
Red Guards in Beijing, June 1966, at the beginning of China's Cultural Revolution. More than one million people
are believed to have died during its ten years of social chaos.
Source: Jean Vincent/AFP/Getty Images.
In 1976 the Cultural Revolution ended with Chairman Mao Zedong’s death. “By 1977 [Guo Lin] had achieved such tremendous results that she publicly announced that qigong could heal cancer, and thus her classes grew to 300-400 students a day.” http://www.orientalhealing.net/qigong/
“Since then, thousands of cancer patients have taken part in her Qigong therapy classes at various coaching centers, located over twenty cities and provinces in China, and have attained remissions from this life-threatening disease.” http://guolinqigongpuchong.blogspot.com/2007/
Caring more for others than herself, and by being over-committed to her work—(her husband said that “she had her patients in her heart and mind and not herself.)—at the age of seventy-five she suffered from a cerebral hemorrhage, and died on December 14, 1984.
By the mid-1980s it was estimated that there were more than one million people practicing her Walking Qigong in China. There also were many Walking Qigong institutions, associations, health resorts and hospitals established. http://www.qigongchinesehealth.com/walking_qigong
In 1998 after extensive examinations by the Chinese government, Guo Lin Qigong was approved of as being effective for the health of the masses. [David A. Palmer. Qigong Fever. p. 181-2 https://books.google.com/books?id=RXeuibmD2dsC&pg=PA46&lpg=PA46&dq=there+were+no+officially+sanctioned+qigong+activities+in+China&source=bl&ots=aNIlwjgoL2&sig=zUv9AUh_SUsoK4_vQagmuXSr5dQ&hl=en&sa=X&ved=2ahUKEwj2osrW3bnfAhUI01kKHV__CSsQ6AEwCXoECAoQAQ#v=onepage&q=there%20were%20no%20officially%20sanctioned%20qigong%20activities%20in%20China&f=false
More than two million copies of books by Guo Lin and her “New Qigong” have been published in China, making her the author of the largest number of books about qigong ever to appear in that country. [http://www.ed2kers.net/资料/体育健身/130644.html.] Presently [May, 2019] there is no available translation in English or in another western language, of any book ever written by or about Guo Lin.
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Disclaimer: Before commencing this or any other exercise program consult your physician, or appropriate medical professional. This entry is not offered as a cure for cancer or for any other disease. It is not intended to replace any cancer therapy prescribed by a physician.
Guo Lin wrote, To achieve a reasonable treatment, organically combine Chinese and Western medicine, qigong, diet, and psychology. Adopt their respective strengths and avoid their shortcomings. This will make us more likely to recover, live longer, and live a better quantity of life. Guolin New Qigong: An Introduction, p. 20.
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Natural Walking Wind-Breathing Anti-Cancer Qigong: The Preparatory Exercises.
1. Stand in a Relaxed Fashion.
The eyes are closed. The shoulders are loose. The knees are slightly bent. The tongue is on the upper palate. If necessary, silently count to sixty to still the mind. Cancer patients generally stand this way for two to three minutes. Those with chronic diseases generally stand from three to five minutes. The direction you face in depends on the location of the disease. 1. East: liver, gallbladder. 2. South: heart, small intestine, brain, tongue. 3. West: lung, large intestine, nose, skin. 4. North: kidney, bladder, ear, bone, reproductive organs, endocrine. 5. Southwest: spleen, sarcoma. 6. Northeast: stomach, esophagus. 7. If not sure of the location of the disease face North. From: “Guolin Qigong: Preparatory Exercise” beginning at 1:40.
2. Three Special Breaths.
Place the hands on the lower abdomen just below the navel. Men place the right hand above the left; woman place the left hand above the right. Inhale through the nose, exhale through the mouth. Then one normal breath in and out through the nose. Do this same pattern for a total of three times. See: “Cancer – We Can Beat It” - from 23:56 to 27:35.
https://www.youtube.com/watch?v=eRAuzeVEwns
3. Opening and Closing Hand Movements
(Also called “Opening and Closing the Dantian”). The body, shoulders, arms, and hands are relaxed. The eyes are closed, and the tongue is on the pallet. The palms face each at the level of the waist. Gather in (close) the hands as you inhale through the nose. Open the hands with the palms facing downward as you exhale through the nose. Do this three times. See the video “Cancer – We Can Beat It.” (posted above) from 27:40 to 29:20.
Note: the Dantian is the major location for the storage and cultivation of vital life energy [Qi] located slightly beneath and under the navel, in the center of the lower torso.
Natural Walking Wind-Breathing Anti-Cancer Qigong: The Main Exercise.
Women take two quick inhalations and swing both hands to the left and step forward with the right foot by first lifting the toes up from the ground and then having their right heel step down on the ground. As the heel touches the ground, exhale through the nose and swing both hands to the right, and step forward with the left foot.
Take two more inhalations, and again swing both hands to the left, and step forward with the right foot. As the right heel touches the ground exhale and swing the hands to the right and step out with the left foot; but now (with loose shoulders and waist) turn the head to look to the right.
If the woman’s health and level of comfort allow for it, continue this pattern for fifteen to twenty minutes, then reverse sides (right becomes left and left becomes right) and continue for another fifteen to twenty minutes.
Men do the opposite. Take two quick inhalations and swing both hands to the right and step forward with the left foot by first lifting the toes up from the ground and then having the left heel step down on the ground. As the heel touches the ground, exhale through the nose and swing both hands to the left, and step forward with the right foot.
Take two more inhalations, and again swing both hands to the right, and step forward with the left foot. As the left heel touches the ground exhale and swing the hands to the left and step out with the right foot; but now (with loose shoulders and waist) turn the head to the left.
If the man’s health and level of comfort allow for it, continue this pattern for fifteen to twenty minutes, then reverse sides (left becomes right and right becomes left) and continue for an additional fifteen to twenty minutes.
After completing one of these 30-to-40 minute sessions, and before commencing another such session, both men and women should do the Opening and Closing Hand Movement for three times. This helps settle the newly activated qi-life energy into the lower dantian.
The question of how many and for how long such a 30-to-40 minute session should be repeated will be addressed directly below.
The Concluding Exercise in Three Parts.
When coming to the end of a completed Walking Qigong practice, perform the Preparatory Exercises again, but now in an inverted order. First do the Opening and Closing Hand Movements: Inhale and close the palms hands towards the belly, and exhale and open the hands with the palms facing downward; do this three times. Next do the Three Special Breaths: Place the hands on the lower abdomen. Women left hand on top of right. Men right hand on top of left. Inhale through nose, exhale through mouth. Then take one breath in and out through nose. Do this for a total of three times. Next Stand Relaxed For two or three minutes. This brings the practice to a close. Return to your normal day’s activities.
How fast and for how long should a person or a group of people spend in practicing Natural Walking Wind-Breathing Anti-Cancer Qigong? Properly speaking, the length, speed, and nature of the exercise should be determined by a skilled and experienced instructor based on observations of the health and stamina of the practitioner.
Qigong Master John Dolic writes, [Gou Lin] Walking Qigong should be practiced for two to five hours a day. The practice is done in 15-minute intervals with plenty of breaks in between. In other words, it is not a solid two to five hours’ worth of practice. Those who cannot walk for even 5 minutes can take a few steps, then stop and rest, then another few steps and so on (to start with). Gradually, as their stamina improves and they become able to walk for two hours, they should keep that as their daily minimum. Qigong Chinese Health
http://www.qigongchinesehealth.com/walking_qigong
Guo Lin said it depends on the person and the state of their health, and if the person feels exhausted the next day, they should reduce the extent of their practice. She also said the entire practice with its repeating sessions can take up to four to five hours a day. Guo Lin would often advise that, “Patients suffering from high blood pressure, heart disease, and other chronic diseases should use a weak wind-breathing [two inhalations, one exhalation] or perhaps just normal breathing, and their rate of walking should be slower. Those with poor physical weakness can walk in less than twenty minutes intervals.” Source: Guolin (Guo Lin) Qigong .pdf in English [sic] & Other Language.
http://cancer-qigong.blogspot.com/2012/04/guolin-guo-lin-qigong-pdf-in-enhlish.html
Very Important Note About Heart Disease
Throughout information on the internet, it often is advised not to practice Guo Lin’s Natural Walking Wind-Breathing Qigong if the person suffers from heart disease, or hypertension (high blood pressure). Here again it is absolutely necessary to consult with your physician or professional medical consultant.
Additional Comments.
For cancer of the liver, gallbladder, both male or female patients begin by first stepping forward with their right foot.
The practice is called “Wind-Breathing” because the air coming into the nose should feel like wind blowing through a small passage, and sound as if you are sniffing a flower. To accomplish this, you should quickly inhale twice and exhale once through the nose. To keep track of this breathing and its required movements, think—or have someone say—in-in out; in-in turn. On some Chinese videos you might hear something like, she-she, ho; she-she, dwahn. Which means, inhale-inhale, exhale; inhale-inhale, turn [the head].
Any saliva generated in the mouth is to be thought of as healing Qi. Swallow it in three mouthfuls down into the (lower) Dantian.
Conclusion.
This entry is no more than a short introduction to Guo Lin’s anti-cancer walking qigong meant only to introduce it to an English-speaking audience. As already mentioned, her complete “New Qigong” Therapy is composed of much more than what is presented in this article. A future article in Chinese Medicine Living will briefly explore her theories on how and why her qigong works through the use of breathing, psychology, meditation, bioelectricity and social gatherings—and even by the use of singing and dancing as successful healing modalities. There will also be more about the powerful creative personality of Guo Lin. Also additional videos and internet resources will be listed—(mainly in Chinese because there is so little available in English). And we will finish by listing various worldwide Guo Lin Associations.
And as always, consult your physician—trained in western medicine, traditional Chinese medicine, or preferably both—before commencing this or any other exercise program.
Sources Consulted for this Entry - Books:
郭林氣功 - 簡介.(Guolin New Qigong: An Introduction); [in Traditional Chinese script]. http://www.cllam.com/contents/contenthtml/SSW-Doc/0804kuolin.pdf.
郭林新气功为什么能治病抗癌. (Why Can Guo Lin New Qigong Cure Diseases and Fight Cancer?). ISBN-13: 978-7-5009-3889-7. People's Sports Publishing House, 2016. https://www.amazon.com/gp/product/B003SRJE4A/ref=ppx_yo_dt_b_asin_title_o03_s00?ie=UTF8&psc=1
郭林新氣功治癌功法.(Guo Lin New Qigong Cancer Treatment); [in Traditional Chinese script]. ISBN 9579263140. Taipei City: Lin Yu Culture, 1995.
Websites:
John Dolic. Qigong Chinese Health: “Walking Qigong: The Anti-Cancer Qigong.”
“Guolin (Guo Lin) Qigong .pdf in English [sic] & Other Language.” http://cancer-qigong.blogspot.com/2012/04/guolin-guo-lin-qigong-pdf-in-enhlish.html
Videos:
Jack Lim. “Cancer – We Can Beat It.” © Jack Lim. YouTube. https://www.youtube.com/watch?v=eRAuzeVEwns.
Guolin Qigong, Natural Walk, Walking Qigong, Anti-Cancer Qigong. YouTube. https://www.youtube.com/watch?v=12RSk3BkCFw
Guolin Qigong: Concluding Exercise. YouTube. https://www.youtube.com/watch?v=kt-QSno0-dI.
Guo Lin Book (in Chinese)
Guo Lin New Qigong: Therapeutic Exercises.
(The book is in Chinese. Its title is 郭林新气功：治疗功法挖掘功法中高级功法.)
See Amazon https://www.amazon.com/Guo-Lin-Qigong-treatment-Paperback/dp/7500917813
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Featured image
Guo Lin Teaching New Qigong Walking
from http://ftpguolinxqg.cl543.4everdns.com/index.php?r=pages/category/index&cid=55 51La
The Qigong Corner - 1: The Basics
By John Voigt
Qi.
A general meaning of this word is “life energy,” and the meaning of Gong relates
to “work,” “cultivation,” and “accomplishment.” Qi is pronounced chee with a fast
descending soft (close to she ) sound. In Cantonese, a language often spoken by
more older people from southern China, it sounds like “hay,” so we have hay gong.
The older English spelling is “chi kung.”
Feel the Qi.
Qi manifests in many ways, one is the flow of bio-electricity in our body.
It is relatively easy to physically experience this by doing the following exercise: Rub
your hands together, then stretch and wiggle your fingers. Tap your fingertips
together, and tap them on each palm. Wiggle your fingers again. Now pretend you
are holding a ball approximately a foot and a half in circumference. Inhale and feel
this imaginary ball expand. As you exhale squeeze it back to its original size. Do this
for a few minutes or until you feel your palms and fingertips grow warm—or even
better hot—with the energy of life. You are experiencing a manifestation of the
reality of qi, of life force, of bio-energy.
Qigong.
Its origins are Chinese and many millions of Chinese people practice it daily
throughout the world in any number of ways; most often with gentle physical
movements, stretches, meditations, and mentally focused visualizations. The term
actually relates to the harmonious interplay of yin and yang energies in the body:
specifically in the way we hold our bodies and move, the way we breathe which
effects internal energy, and what we have in our minds. Its repeated practice helps
bring about mental, physical, and spiritual well-being and healing.
Stretching is a good example of body work, and you don’t need a park in Beijing to
see thousands of people doing it, just go to a baseball park during a game and take
part in the seventh inning stretch. If there is space for it after the stretching walk
about some. It all helps get the qi moving.
Or do as so many people do, upon awakening in the morning get out of bed and take
several deep breaths—(one definition of qigong is “breath work”)—as you stretch
your hands and arms upwards and pay attention to the way it feels. As with most
qigong this is best done in the morning in a park with people all about doing various
qigong or tai chi (actually the word is taijiquan) or other forms of physical health
regimes.
It is a simple step to see the resemblance of this kind of stretching to a qigong
master doing the first movement of the most popular worldwide qigong form, the
Standing Eight Pieces of Brocade” (Baduanjin). The stretch is called “Holding Up
The Heavens” and it is said to regulate the passage of qi in the body and mind, and
tone and promote healing in the functions of the body’s inner organs.
Take a look at a grandmaster doing it on YouTube:
Dr. Yang, Jwing-Ming. Standing Eight Pieces of Brocade. [it runs from 0:17 to 3:26].
More about Dr. Yang, Jwing-Ming here
I suggest after you see Dr. Yang in action, you do some similar stretches
immediately. Five of them is enough. And take it easy: as you can see from the video,
qigong does not subscribe to the “No Pain No Gain” school of thought. If fact if there
is any pain stop doing it immediately and go see a health professional.
You now have an idea, and more importantly a physical experience, of what qi and
qigong are. Practice these or any gentle stretches in the morning as you breathe
calmly, smoothly, fully and gently into the lower abdomen.
Don’t do any qigong as if were a forced prison exercise drill, but rather as if you are
a young child having fun playing. And very important: keep noticing how the energy
feels inside of you. That way you become cognizant of the movement of the qi. And
don’t forget to smile. Smiling always helps increase the flow of this vital qi.
For the next issue of Chinese Medical Living we will go to a park near Boston’s
Chinatown and join the elders in the great healing exercise of social walking, and
learn about a simple walking regime that helps in the healing of cancer. If you wish
to learn something about that right now, on your browser explore this name, Guo
Lin and her walking qigong.
Qi has many appearances and definitions. One is “universal
consciousness.” Here is a painting by visionary artist and distance viewer
Ingo Swann titled “Cosmic Intelligence” which is an artistic depiction of such Qi.
Author with painting at the American Visionary Art Museum,
http://www.avam.org/ Baltimore, June 2018
Note: For more about Qi and Qigong go to qi-encyclopedia.com
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John Voigt is a regular contributor to Chinese Medicine Living - you may read his bio here.
Tapping and Slapping Qigong
By John Voigt
The Exercise
This qigong may be done when standing, seated, or walking. It is a delight to do in the morning, especially with others in a park as the morning sun rises. But it may be done at any time, and it’s especially helpful if you haven’t moved for a while. As with any exercise, and especially if you have or may have an illness, first check with a health professional before adding it to your daily practice. And stop doing it if anything hurts when doing it or afterwards “No pain no gain” is a western malapropism.
This Qigong is done with penetrating percussive fingertip tapping, open hand slaps, and softly clasped fists. Hit gently but forcefully, imagining you are penetrating all the way into the marrow of the bones. Never should the skin appear bruised, instead the skin should feel tingly and radiantly alive. Underneath the skin, especially in the fascia, should feel strengthened and full of warm thick qi. Also, your acupuncture points may begin to feel opened and cleansed. All these positive sensations may last for twelve to twenty-four hours, or possibly longer.
The number of taps and slaps for each individual body part—usually of nine in a “bundle”—is for the beginner. Once you have grown accustomed to the exercise, the number of taps or slaps on any body part may be increased to up to one hundred or more in what I am calling a “bundle,” and the number of bundles may be increased from one to five or more. Yet even only a few taps, slaps, or hits with soft fists can prove beneficial and enjoyable. However it is important not to omit any section of the exercise; in other words, work on all the suggested parts of the body in the order that they are given, and try to do the entire practice every day.
The Warm Up
To build up the Qi (Life Force Energy): Rub your hands together, then stretch and wiggle your fingers. Feel the blood, qi and warmth flow into your hands. Tap your fingertips together. Wiggle your fingers again.
Pretend you are holding a beach ball. Inhale and feel this imaginary ball expand. As you exhale squeeze it back to its original size. Do this for a few minutes or until you feel your palms and fingertips grow warm—or even better, hot. This is to increase the quantity and quality of your qi as your taps and slaps are sending this healing vitality into the body.
1. The Upper Part of the Head. Lightly pat from the front to back with the fingertips. For the left side do 9 taps; then for the right side do 9 taps. Then repeat this. Avoid hitting the Baihui point, GV-20, at the crown (top) of the head.
2. The Arms. Tap with a soft fist 9 times down each of the four sides of the left arm (inside, outside, upper, lower). Stop when you reach the hand and never tap on or over the fingers. Do the same on the right arm.
3. The Shoulders. With either fingertips, soft fists, or cupped palms, strike the left shoulder with the right hand. Then the right shoulder with the left hand. Do each side 9 times.
Note: Hit on and around the general vicinity of the GB-21 point. This is said to “disperse liver qi stagnation,” and “dredge excess qi from all the yang channels.” [Professor Jerry Alan Johnson. “Point Tapping Therapy.”]
4. The Upper Back. Tap the upper left back with a right-hand soft fist. Then the upper right back with a left-hand soft fist. Do each side 9 times. If easier to do, use the right hand on the right side, left hand on the left side.
Note 1: Aim on striking on and around the Bl-15 acupressure point.
This point opens directly to the heart. Here a slapping or soft fist tapping is more easily done by someone else. It may help in reducing emotional problems—here I speak from personal experience, although it wasn't necessarily an instant fix.
Note 2: Because the upper back can be hard to reach, it may be convenient for you to substitute a tree for your fists by being like a bear in the woods and rubbing, banging and scratching your back up against a tree. Be careful; wear a thick shirt or a coat, and as with any qigong: use common sense.
5. The Chest. Alternately using the hands, pat the chest downward and upward for a total of 18 times.
6. The Abdomen and Small of the Back. Strike the left lower side of the abdomen with the right palm as you with a soft left-hand fist strike the small of the back. Do the left side 9 times; the right side 9 times.
7. The Buttocks. Tap or slap the left buttock with the left hand’s fingertips or soft fists or open cupped palm 9 times. Strike on and around the GV-30 point at the dimple on the buttocks. Do the same for the right side.
8. The Legs. Do not do this when standing on both feet. That would bring too much blood (and qi) to the head and also you might fall over. So do this exercise when you seated, or if standing prop your heel up on a support (chair, bench, low wall, etc.). It’s a good idea to hold onto something with your non-striking hand to maintain your balance. Begin with fingertip tapping down from the thigh to the ankle (never hit the foot) 9 times for each of the four sides of the left leg (inner, back, upper, outer). Then do the same on the right leg.
To Finish
Rub your hands together and brush yourself off—(think “air wash”). Then shake yourself to further rid yourself of any remaining stagnation or bad qi [xie qi]. Then if convenient take a short walk.
Additional Comments. When tapping, slapping or hitting don’t just brutishly bash away on yourself. Use a light but penetration touch sending arrowheads of qi into the body, and then by instantaneously withdrawing your hand the acupoint (or whatever you are working on) seems to open by itself like a flower blooming in the spring. This Tonifies (strengthens by gathering in good qi), and Sedates (disperses bad qi).
Sources
Hu Bin. Keep Fit The Chinese Way. Beijing: Foreign Languages Press, 1991. https://www.amazon.com/Keep-Fit-Chinese-Way-Traditional/dp/7119009087
Professor Jerry Alan Johnson. “Point Tapping Therapy.’ Qi Journal, vol. 274; Winter 2017-2018. http://www.qi-journal.com/store.asp?-token.S=qi&ID=3639
Mantak Chia. Bone Marrow Nei Kung. Destiny Books, 2006. https://books.google.com/books?id=Sl0oDwAAQBAJ&source=gbs_navlinks_s
The author, may be contacted at john.voigt@comcast.net
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The beautiful featured image photo by Manja Benic on Unsplash
The Most Important Qigong II - (Standing Post - Zhan Zhuang)
by John Voigt
In silence there must be movement, and in motion, there must be silence.
A small movement is better than a large movement,
no movement is better than a small.
Silence is the mother of all movement..
In movement you should be like a dragon or a tiger.
In non-movement you should be like a Buddha.
--Wang Xiangzhai, the Father of Standing Post Qigong
This is a continuation of the article - The Most Important Qigong - that appeared in Chinese Medical Living, January 2018.
A Quick Summary.
Stand straight and relaxed with chin slightly tucked back. Raise your arms and pretend to hug an imaginary large tree (or large ball). Breathe slowly, deeply, and smoothly. Hold the pose as long as possible. Relax into any discomfort you experience. If you experience any pain then stop immediately. With an empty mind be aware (feel) your posture; and gently correct it if necessary.
How Long to Practice.
Even a few minutes of serious practice each day should bring about some positive results. As long as there is no pain, slowly extend the length of the practice. With an accomplished teacher several hours—even more—are theoretically possible. However, for those who need more specific instructions: “Start by doing the standing exercises for five minutes a day. After three weeks, increase this to ten minutes. Three weeks later, aim for 15 minutes, and 20 minutes after a further three weeks. You can stand longer if you wish, but 20 minutes will refresh your whole system.” Master Lam Kam Chuen. The Way of Energy, pg. 25.
The important thing is to practice as relaxed, as long, and as often as you can.
MANAGING THE DISCOMFORT:
Photo credit: https://www.pinterest.com/pin/519532506985622303/
Discomfort is to be expected and dealt with by relaxing and breathing into the strained area.
Ignore any itches, tingling, even minor quick flashing pains which often are signs that energy blockages are being opened. If it gets to be too much just stop doing the standing posture for a few seconds, then return to it with the arms not held so high, or the knees not bent so much. To alleviate some discomfort in the arms, imagine they are suspended up by strings from the elbows and wrists. Or lower the hands down to in front of the belly. Or imagine the arms are made of cotton.
Other ways to reduce discomfort are more fanciful, but perhaps more effective: imagine you are floating in a pool of warm water; or you are a feather floating in the air. For those that are more spiritually aggressive, imagine you are an angelic being of light floating in the heavens.
The simplest remedy is paradoxical: with the hint of a smile on your lips, just disregard the discomfort and sink into it as if it weren’t there—something like getting a “second wind” for a long distance runner.
However if sharp or intense pain occurs anywhere, especially in the knees or other joints, STOP! If pain continues to occur during future practice, discontinue all practice until you receive professional advice from someone experienced in these matters.
TECHNIQUES TO BETTER THE PRACTICE:
A Straight Back.
Be aware of the alignment and symmetry of your pose, and gently adjust and correct it as needed.
Although they may think that they are standing straight, most people lean slightly backwards or forwards when doing Standing Post. To experience what a straight back really feels like, lie on the floor in a supine position, or stand against a wall. Or do it with a full length mirror to check your stance; or have someone look at you and tell you when are not straight. Or imagine you are hanging from the limb of a tree by the hair on the top of your head.
Do not “tuck the tailbone under.” Do not put that kind of force on your spine. If you “sit back” on an imaginary high stool, the coccyx will properly straighten by itself.
Note:
Many people need to feel that they are leaning forward to get a correct straight posture.
Look at Grand Master Yu Yong-Nian with his students in the next picture. For most (and especially with Master Yu) a theoretical plumb line could be dropped from the crown of the head through the center of the abdomen down to the perineum area. Not only that: the Kidney-1 points (behind the balls of the feet) also line up, and all this is done so effortlessly!
Grand Master Yu Yong Nian with his students, Beijing, circa 1985.
Image source: http://www.yiquan78.org/postures.htm
MIND:
“This is a mental as well as physical exercise, overcoming random thoughts is an important aspect …. Only [by] being completely relaxed and natural, not trying to control, just letting thoughts come and go Without Attachment, can one really stabilize and liberate the consciousness.” Wang Xiangzhai: Entering the Quiet State.
Other methods to clear the mind to gain that needed “quiescence”: listen to the breath - make it silent - listen to the silence of the breath. If that is too difficult, count each inhalation up to ten, then go back to one and repeat the counting.
Superstar martial artist Bruce Lee may have said it best in the movie, Enter The Dragon” with his “Don’t think, feel” … [that way you won’t miss ] … “All that heavenly glory.”
EYES:
Gaze in an absent minded way at the hands. As the Chinese say, “Look but don’t look.” This helps to more deeply relax into the static standing posture.
SHOULDERS:
If you have trouble keeping the shoulders loose, inhale and squeeze the shoulders up; then quickly exhale and drop the shoulders.
FINGERS-HANDS-ARMS:
The fingers are slightly spread apart, and the thumbs are slightly bent—(imagine each hand is catching a ball). Or, sometimes I tell my students, “think tiger claws.” And keep the wrists loose.
Hands and arms are normally just below shoulder level, but they may be at the level of the lower abdomen (dantian), or the forehead, or the palms may face the ground; there are many possible options.
The Eight Zhan Zhuang Posts of Yiquan
Image source: http://mitqigong.blogspot.com/2011/06/eight-zhan-zhuang-posts-of-yiquan.html
KNEES:
The knees should never go past the toes; doing that can harm the knees.
About Knee Bends.
Many martial arts teachers say that with the legs wider apart than shoulder width, you can gain a lower crouching stance which will enable more vital energy (qi) to be packed into your body. This certainly has validity. However in the standard practice of Zhan Zhuang, it is only an advanced option, and is best done only under the supervision of an experienced master teacher.
Normally the knees are bent about an inch—but it is standard to bend them as
much as you can without experiencing pain.
The knees should slightly push outward. To accomplish this, imagine a large ball expanding against, but simultaneously being held in place (isometric-like) by your knees. Guide your body weight to—and slightly lift up—the yongquan (Kidney-1) acupuncture points directly behind the balls of the feet. This lifts the arches and distributes the weight between the heels, toes, and sides of the feet. This will help you feel lighter and more agile. It also keeps the knees from pointing inward.
Be a TREE.
Zhan Zhuang sometimes is translated as “Standing Like a Tree.” It may be helpful to bring the concept of Tree into the practice. For example, do the exercise outdoors among large healthy trees—You can imagine that you too are a tree standing straight and powerful; drawing up earth-yin energy and drawing down sun-yang energy.
Or visualize you are squeezing a tree and making it smaller; not only with your hands and arms, but also with your knees and legs. Or imagine that you are pulling it out by its roots. All of these are done without any external movement.
To Prevent Energy Leakage.
Very gently tighten the muscles in the anal and perineum area.
What Not To Do.
Master Wang Xiangzhai taught that Conscious Awareness and Physical Form working together is the basis of this work: In his words, “Mind activity is born from the posture; posture follows mind activity.” What this means is that although he did teach using certain visualizations, he rejected thought controlled qigong practices such as orbiting qi in the meridians, working with specific acupuncture points, or Daoist or Buddhist breathing techniques. I think he wanted us to be without any words in a place of Oneness (the “Flow” or what athletes call, “In the Zone”).
BENEFITS FROM DOING THE PRACTICE:
“I do Zhan Zhuang and I’m happy! I do Zhan Zhuang and I’m healthy! I do Zhan Zhuang and I have a long life!” - Grand Master Yu Yong-Nian https://munndialarts.com/english/master-yu-yong-nian/ (he lived 93 years).
Standing Post strengthens the muscles, and increases qi (life energy) in the body. It grants an awareness of the self—which may lead to profound psychological and spiritual experiences. Relaxing and being able to ignore discomfort is a skill that may be used in dealing with many of the difficult situations we may face in life.
Health:
A basic premise of traditional Chinese health practices is that illness is caused when qi (vital life energy) is deficient, stagnant, excessive or blocked. Properly done, Standing Post helps correct these problems.
Psychological:
Standing Post trains the mind to be still and concentrated, thereby gaining alertness, self discipline and will power. The mind does not lose itself so easily in the daily stresses of modern life which often trigger a variety of psychological problems.
Spiritual Growth:
“In Zhan Zhuang Chi Kung one learns to return to the source of all power, to enter back into the very womb of universal energy and to experience the truth of the power of the void, the still point, the wuji" [i.e., the empty potential for infinite creation], (from Internal Arts Journal. http://www.qigonghealer.com/zhan_zhuang.html . Standing Post, occasionally called “Standing Meditation,” can bring the Body, Life Energy, and the Mind into an experienced state of Unity. A place of Oneness: first with the self, then with nature, then the world, then the universe. And finally perhaps with what some might call the “Dao.”
WARNINGS:
“If you have substantial [qi-energy] blockage in your body, the accumulated energy derived from Zhan Zhuang would cause internal injuries.” Wong Kiew Kit. The Shaolin Arts. p. 150. Do not practice when sick, instead go see a doctor! Some sources say do not practice if you have high blood pressure, or excessive blood flow during menstruation or menopause, or if pregnant or right after childbirth. As always, consult with professional health providers before doing any exercise or qigong; especially if you have any medical problems or health issues. As mentioned throughout this article: if there is pain stop. If the pain continues consult with a professional healer.
Notes
(Zhan Zhuang is translated many ways: “Standing Post” is accurate but without meaning for most English speakers. Other terms are “Standing Stake,” “Standing Meditation,” “Standing Pole,” “Standing Like a Tree,” or “Stance Training.” Even its most important teacher in the 20th century, Master Wang Xiangzhai, near the end of his life called it “Health Nourishing Postures,” and “Postures of Primeval Unity.”
This article is a summation of “The Ultimate Energy Exercise: Zhan Zhuang – Standing (Like A) Post. Qi Journal, vol. 23/n.2; Summer 2013. https://www.qi-journal.com/store.asp?-token.S=qi&ID=3319
The next issue of Chinese Medicine Living for March, 2018 will have the concluding The Most Important Qigong – III: (Standing Post - Zhan Zhuang). It features
Dr. Yan Xin’s http://www.yanxinqigong.net/aboutdryan/index.htm version of Standing Post, as well as a list of books, online articles, and videos for further study.
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Featured image source: http://www.yiquan78.org/postures.htm
The Most Important Qigong
By John Voigt
The most important qigong gymnastic is standing and doing nothing. Many masters of traditional Chinese martial arts, spiritual sciences, and healing practices have stated that this is the basis, the foundation, of all Asian inner and outer life-energy work.
It is called Zhan Zhuang (站桩), and pronounced Jhan Jwong. It means “Standing [like a wooden] Post.
"If I had to choose one qigong technique to practice, it would undoubtedly be this one. Many Chinese call standing meditation "the million dollar secret of qigong." Whether you are practicing qigong for self healing, for building healing ch'i, for massage or healing work on others, standing is an essential practice …. for ch'i gathering and flow." – Kenneth S. Cohen. The Way Of Qigong.
“Zhan zhuang, or stance training, is the most important single category of exercise for developing internal force. It can be safely said that all Taijiquan masters, all Xingyi masters, most Bagua masters, and many Shaolin masters obtained their internal force from zhan zhuang.” – Grandmaster Wong Kiew Kit. Stance Training And Becoming A Scholar-Warrior.
Although this practice can over time potentially open to those who do it a path to liberation, it may be summarized in only a few words:
Stand straight and relaxed. Raise your arms and hug an imaginary large tree (or large ball). Breathe slowly, deeply, and smoothly. Relax into any discomfort you experience. Hold the pose as long as possible. If there is any pain, or even a hint of pain, stop immediately.
A Short History Of The Practice
Standing without moving is an ancient meditation practice. Shamans in ecstatic rituals enacted wild animals stalking their prey—the consciousness focused on the kill; the body virtually motionless, waiting to spring. Certain Hindu yoga asanas employ slightly similar standing poses, especially Tadasana, the “Mountain Pose.”
Over two thousand years old (and discovered in 1973 at the Mawangdui archaeological site in Changsha, China) are 44 drawings on silk, called the Daoyin tu, literally meaning “Leading and Guiding [Qi] Diagrams.” Many of the figures appear to be doing stationary standing forms. Here is a section of one of the scrolls. (In Standing Post the arms and hands may be at low, middle, high, or even raised positions.)
Nevertheless these Shaman, Hindu, or ancient Chinese practices are only precursors to Zhan Zhuang as we know and do it today.
The Practice
If possible, pick a regular time and place. Early morning in a pleasant outdoor setting is best. Fresh air is important: if indoors, and the weather permitting, open a window.
Warm Up
Feel free to use your own regime of loosening and gently stretching the muscles and joints. (But it is best not to do any strenuous physical exercises before doing Standing Post.)
Here are some suggested limbering up qigong forms: Rub the hands together and massage the face and head. Massage (or gently slap or tap) the torso, arms and legs, neck and head areas. Stretch the arm and leg muscles.
With hands on knees, look down at a 45-degree angle, and gently rotate the knees clockwise, then counterclockwise. Rotate the arms in front of the body, circling in, then out. Rotate the hips (as if doing hula hoops) clockwise, then counterclockwise. Do each five or more times each way.
Preparation
Stand with the feet approximately a fist’s width apart. Raise the arms straight up, palms facing, above your head. This keeps the head from sagging forward and straightens the back. Next bring the arms down by the sides of the body in sweeping semicircles. At the same time extend one foot (usually the left foot) out to the side to about shoulder’s width.
Preliminary Posture
Called “Wuji” - “Empty” - or “Basic” Stance.
Note
This posture, also called by other names, is used to begin many qigong and taijiquan (tai chi) exercises.
From the Preparation stance, continue standing straight (do not lean back). Keep the chin tucked slightly in. Imagine a string at the crown of the head gently but firmly pulling you up—and feel the spine actually lengthen. The arms and hands rest lightly at the sides. Turn the elbows slightly forward to ensure a hollow space in the armpits—enough to hold a "swallow’s egg." The knees are soft, slightly bent and not locked. The feet are straight. Breathe slowly, smoothly, fully into the lower abdomen. Lower the eyelids and look slightly down with a soft gaze, as if daydreaming. Rest the tip of tongue on the hard palette behind the front top teeth.
Stand in this manner for a few minutes or longer.
HOLDING and EMBRACING the POST
Continuing directly from the Preliminary Posture: inhale and curve the arms and hands and lift them to the front of the chest. Palms face the chest. Fingers are separated. The elbows are slightly lowered. The distance between the hands and chest is approximately one foot. Exhale, and keeping the shoulders loose and the back straight, sink down and sit back on an imaginary tall stool. The knees should not extend past the tips of the toes. Imagine that you are squeezing a large inflated beach ball—or a tree. The important thing is to be completely relaxed in body and mind. When the position is comfortably locked in—(this may take days or months to achieve)— pleasurable, even ecstatic, experiences may occur.
Grand Master Yu Yong Nian teaching Standing Post in Beijing, circa 1985
Note
Mentally holding on to the continual stress and irritation of modern life may make even a few minutes of standing and seemingly doing nothing seem like an eternity. If that happens, it is most likely an indication that your mental and physical energy flow patterns are in disarray. The more mentally torturous just standing and doing “nothing” is for you, the more you need to do it.
To End the Practice
After completing Standing Post, return to standing in the opening Basic - Empty - Wuji stance, but with your palms over each other on the lower abdomen. Stand like this for several minutes to store the energy. Then do the warm up as a cool down. Then take a walk.
WARNINGS
“If you have substantial [qi-energy] blockage in your body, the accumulated energy derived from Zhan Zhuang would cause internal injuries.” Wong Kiew Kit. The Shaolin Arts. p. 150. Do not practice when sick, instead see a doctor. Some sources say do not practice if you have high blood pressure, or excessive blood flow during menstruation or menopause, or if pregnant or right after childbirth. As always, consult with a professional health provider before doing any exercise or qigong; especially if you have any medical problems or health issues. And as mentioned throughout this article: if there is pain stop and consult with a professional healer, or an experienced teacher of Standing Post - Zhan Zhuang.
In the Next issue of Chinese Medical Living this article will continue with: 1. additional techniques on how to practice Standing Post; 2. how to deal with its discomfort; 3. its benefits; and 4. sources for more information. And how Dr. Yan Xin, a famous, outstanding, and charismatic qigong master, taught Standing Post in Beijing.
This article is a summation of “The Ultimate Energy Exercise: Zhan Zhuang – Standing (Like A) Post. Qi Journal, vol. 23/n.2; Summer 2013. https://www.qi-journal.com/store.asp?-token.S=qi&ID=3319
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Featured image from TaiChiBasics.com
External Qi Healing - Part 2
By John Voigt
**Disclaimer. This article is written for educational purposes only. It is not offered for the healing of any serious illnesses. If a person is sick he or she must see a proper professional, in either (or both) western or traditional Chinese medicine.**
C - The Sending.
It is important to be relaxed, both physically, mentally and emotionally. Never send healing qi if you are fatigued, sick, or mentally distressed; your client could become sicker, and possibly you could more easily infected with their illness. Proceed in the following manner:
1) Ground yourself, center, and connect to your sources of spiritual energy. Breathe fully, softly, deeply. Have a hint of a smile at the corners of the mouth. Gently tighten the muscles in the perineum area.
2) With your creative imagination, build an Energy Shield all around yourself to prevent the entry of any pathogenic qi. Rub your hands together. Stretch open your palms and wiggle your fingers.
3) Bend your knees and crouch down a little to better ground yourself and to increase, solidify and intensify the qi in your body. Look directly at the area or areas on the client that you are about to send to (qi follows sight) and form a “Tiger’s Claw” with your right hand. The left hand is held by the left side. [see picture].
4) Send qi to the acupuncture points related to the condition. Use your eyes as well as your hands to direct sharp pointed beams of radiant qi-energy. As with acupuncture treatments, simultaneously send to as many points and places as the condition requires. The healer’s “sent qi” will become the client’s “internal qi” and dissolve and drain out pathogenic elements.
5) When engaged in a send it is proper to feel heat, especially in the hands, and even to heavily sweat. But if you feel cold then stop. Do a qigong closing form and try again at some future time.
Although there are many accepted places from which to emanate healing qi, the author prefers the acupuncture points Large Intestine-1 (Shangyang), Pericardium-8 (Laogong) and Pericardium-9 (Zhongchong). The locations are LI-1 on the outer side of the index fingers just below the corner of the nail. Pc-8 is on the palm approximately where the tip of the middle finger would touch when making a fist. Pc-9 is at the center of the tip of the middle finger. Generally the sending comes from the right hand, with the left hand functioning to release and drain noxious energy, but both hands can be used to send. The hands could be stationary, but it is best to lead and guide the “good qi” forward and move the bad qi out of the troubled areas. This is done in pushing-pulling manipulations; or by waving, rotating, or quivering motions. Good qi can be “screwed in” and bad qi can be “unscrewed” by moving the right hand in a clockwise motion, and the left hand counter-clockwise. These are only suggestions: there are many other different well established methods to perform external energy healings.
Large Intestine 1 Acupuncture Point from A Manual of Acupuncture by Peter Deadman
The Pericardium Acupuncture Points Running Along The Inner Arm : Image from ITMonline.org
Scan-Snatch-Throw method to remove harmful qi.
If the practitioner is skilled enough he or she may be able imaginatively to bring their hands into the client’s body and, as it were, scoop and pull out the polluted illness causing qi. One of my teachers succinctly described this method as, “Scan-Snatch-Throw.”
Correcting Yin-Yang Imbalances.
Health problems are often caused by imbalances of yang-heat and yin-cold. This EQH treatment comes from VitalityLink Finder: If a patient shows signs of excess heat or cold we are able to rebalance these energies through emitting wai qi [external energy] of the opposite quality. This conforms to the TCM treatment principle of using cooling techniques on heat conditions and warming techniques on cold conditions.
To create warming energy, the therapist imagines drawing down the energy of the sun into the Dan Tien, a major energy centre below and behind the navel. The energy then collects in the Dan Tien in the form of light and heat. The therapist then draws the qi from the Dan Tien to the Laogong point (Pc 8) in the centre of the palms. This qi is then emitted to the client.
To create cooling energy, the therapist imagines drawing cool earth energy up into the Yongquan (Ki 1) points on the soles of the feet. The qi should then be mentally drawn up from the feet to the Laogong points in the palms. Imagine cool wai qi forming on the palms only, and emit this qi to the client. It is important not to imagine this cool energy anywhere else in your body as cold has a tendency to slow qi and blood flow. [ Wai Qi Liao Fa – Healing by External Qi Projection. http://www.vitalitylink.com/article-qi-gong-1132-wai-liao-healing-external-projection-energy
this image from lexicolatry.com
Sensations Experienced During Healing.
When doing External Qi Healing both the sender and the client may feel tingling, itching, hot or cold or electrical pin-prick sensations. For the sender especially in the hands and in particular the palms and fingers. The client may experience quivering in the problem areas. Any of these sensations may also travel in the meridians, especially in the arms and legs—but more often this feels like numbing electrical currents. These all are signs suggesting a healing may be taking place.
When the energy is being guided and moved by your mental intention to leave your fingers, palms, eyes—even from other parts of your body—you might actually see the qi. From what teachers have told me, and including my own experiences, this often appears as a phosphorescent mist (interestingly the original meaning of qi was something like a “vaporous foggy mist”). Or the qi may appear like a luminescent white cloud clustered around the hands, fingers, and especially the palms (laogong points). This light may increase as your practice deepens and become something like a bright moon shining on a clear dark night. During distance healings at night I twice saw rays of this phosphorescent qi substance running from my hands to the targeted subject. At another sending, this time in the same room, the client saw it as resembling heat waves rising from a summer sunbaked highway.
D - After the Send.
The healer might offer suggestions and instructions to the client in such things as meditation, qigong or tai chi exercises, or appropriate dietary changes and other lifestyle modifications.
After the client has left...
It is important to remove any unwanted qi you may have picked up during the send:
1. Shake your hands as if you were shaking off dirty water; kick your feet front and back as it you had stepped in dog feces and you were cleaning it off your shoes. It will be absorbed into the ground and function as compost.
2. Rub down the outsides and insides of your arms and again flick the “evil qi” from your hands. If practical, jump up and down to further rid yourself of anything noxious. This is all best done outdoors and in sunlight.
3. If the transmission took place at night (understanding sending during the day is best) stand and raise your arms up in front on the inhalation and back down on the exhalation. When inhaling lift your heels. When exhaling lower your heels back to the ground. The goal is to have the pathogenic elements flush out the soles of the feet and the tips of fingers.
4. After washing and changing clothes, use inner (nèi dān) qigong-like meditations or visualizations: From outside sources, which may range from flowers and trees to the sun, gather external qi into yourself. And if acceptable to the belief systems of you the healer, gather in the energies of divine spiritual entities. This is the time to do whatever is necessary to clean and recover your life force.
Sage Smudging : Image from nari-gordon.livejournal.com
External Qi Healing - Part 1
by John Voigt
**Disclaimer. This article is written for educational purposes only. It is not offered for the healing of any serious illnesses. If a person is sick he or she must see a proper professional, in either (or both) western or traditional Chinese medicine.**
Although External Qi Healing has certain general principles, it is an art as well as a science. Consequently it has many differing yet valid methods and techniques. Hopefully the information in this article—gathered from primary texts, personal teachers, the internet, and the limited personal experiences of the author—may prove instructive. For thousands of years the Chinese have been projecting vital life energy to heal illnesses. It was first called Bu qi (布氣) “Spreading the Qi.” Now it is called “External Qi Healing Therapy,” (Wai qi liaofa - 外气疗法). The basic technique has the practitioner emitting Qi [vital life energy] into the appropriate acupuncture points on the client’s body. There are different methods, but most often the healer emits qi through the fingers and palms. Traditionally there is no direct physical contact or touching and the client is fully clothed. However today, and especially in China, energy sending may be added into other Traditional Chinese Medicine methods such as qigong movements and meditations, acupuncture, acupressure, tuina-massage, moxibustion; even used in modern psychotherapy, and western medicine. In External Qi Healing (EQH), the qi-energy is transmitted from an experienced sender to an ill client, thereby regenerating depleted qi, opening blockages in the meridians, and bringing about the removal of pathogenic qi. The cardiovascular, respiratory, lymphatic and nervous systems are all stimulated and vitalized. This strengthens immunity to diseases, resulting in better health. There are numerous reports of External Qi curing life threatening diseases of all kinds. EQH works best on resolving chronic health problems. However the general belief is that it “cannot help in cases of purely physical damage, such as broken limbs … and it certainly cannot cure mental-illness.” [Paul Dong, Empty Force, 2006, p. 84.]
How to Do It: A - The Preliminaries.
The beginning student of EQH should be able to sense qi; and then be able consciously to lead and guide it in his or her body—the common standard being the “Microcosmic Orbit” (xiǎo zhōu tiān - also translated as “Small Heavenly Circuit”) where the qi is cycled up the back and down the front of the body. It is also important that the healer be in good physical and mental health. The stronger the qi of the healer, the more effective he or she will be. There are several qigong exercises that help to accomplish this. “Standing Post” and “Muscle/Tendon Change Classic” are often cited as superior methods to increase and strengthen a person’s qi. See Zhan Zhuang and Yijin Jing in the Bibliography below.
Diagram of the Microcosmic Orbit
Learning to Move the Qi.
The following exercises have been loosely adapted from the book Qigong Empowerment. Stand with loose shoulders, spine comfortably erect, and breathe smoothly, softly, deeply, and silently. Arms are in a half circle with palms facing. Gently, playfully—but making sure the hands do not touch—use a push-pull technique squeezing the palms back and forth as if playing a small accordion. Inhale as the hands go out, and exhale when the hands go in. Sense the activity of qi in the palms. When the hands go out open the palms. This will open the Pericardium-8 acupressure points, the laogong. When the hands come back in, relax the palms which will automatically relax the laogong. This should increase the sensations of the presence of qi. Now without any more “accordion playing” movements, have the arms return to a “hugging a tree” pose. Continue breathing gently but firmly into the lower abdomen. Sense the qi in the hands and with mental will and intention have the qi emanate out from your right hand into your left hand. It helps to make very slight pushing forward movements with the right hand. When the sensation of qi has become stronger, and continuing the right-to-left send, move the qi up to the left elbow. After success with that maneuver, send the qi from the right hand palm into the left palm and continue up the left arm into the left shoulder, then across the upper torso into the right shoulder, down the right arm and into the right hand. Continue with this circling of qi for two to five minutes. Then reverse the direction by sending qi out from the left hand palm into the right palm, then up to the right elbow, right shoulder, then through the upper torso and shoulder back down the left arm into the left hand. Practice the entire circling for two to five minutes.
Kirlian Photograph Of A Human Hand by Garion Hutchings found at fineartamerica.com
Small Circulation:
Send qi from the right palm to left palm, then send the qi to the left elbow, then to the upper central chest, then lead the qi down into the dantian, then to the perineum (CV-1) then to the tip of the spine. Then lead the qi up the spine to the head, then down the body’s center line to the chest, then over to the right arm to the right sending palm. For a moment allow the energy to radiate in the space between the palms. Next again do the entire circulation, but in reverse by sending qi-energy from the left palm to right palm.
Grand Circulation:
Begin with the same procedure as in the Small Circulation: lead qi from the right palm to the left palm, then to the left elbow, then chest, then to the dantian, then to the perineum (CV-1) then to the tip of the spine, then up the spine to the head. Then lead the qi back down to the chest, then to the dantian, to the perineum, where it divides into two columns down both legs to the Kidney-1 acupuncture points behind the balls of the feet. Allow it to remain there for several seconds; then lead it back up the legs, to the perineum, to the spine, then to head, back to chest and back down the sending arm to between the palms. Reverse directions by sending qi from the left palm into the right palm. Continually emit qi from the sending palm to the receiving palm as you guide and lead the qi in your body. Once you have built up your personal qi supply and have had some experience in leading and guiding the qi you are ready to proceed to the next step of the process.
Ancient Drawings of Medical Qi Gong : Image from qigong.net.nz
B - Diagnosis.
In interviewing the client about their ailments, it is important to spend more time listening than talking. When you actively listen, the client will tell you things you need to know, for both of you this can take place consciously and unconsciously. By actively listening, you will gain more knowledge and intuition on how best to do this energy work by finding out what is wrong and where to send the qi to correct it. Here is an intuitive technique to find where to direct the healing energy: Using an open flat hand, scan and spiral around and over the client’s body to sense the location of any pathogenic disease triggering elements. These pathogenic elements are called xié qì (pronounced something like shay chee. A similar Chinese term is bìng qì meaning “diseased energy.”) Your scanning should be done in what is called a “Mindful” way: by turning off the thinking mind and without touching just feel for the afflicted area. The healer—now “reader”—may sense places of excesses (heat) or deficiencies (cold) or turbidness (befouled); even sensations which could be described as “demonic” such as biting, itching and sticking. It is to these places—be they acupressure points, energy meridians, organs, or any other part of the client’s physical or energetic body—that the practitioner should direct the healing qi. Here is an even more abstract diagnostic method: Using both eyes and what is called the third eye, allow yourself to gaze into the body of the client. This will seem both literal and imaginative. Be prepared to witness unpleasant sights. Once after being requested to do so by a client, I began looking at the major organ groups to find problem areas where to direct healing qi. (The client was suffering from a medically supervised withdrawal from a doctor prescribed mood altering drug.) As I looked into his Heart Center in the upper chest, I saw something that resembled a darkly lit cavern of black stalactites and stalagmites covered with foul black tar. Even though this dealt with the heart there was no red to be seen. During the course of weeks of EQH treatment the black foulness began to dissipate and a healthy organic pink-to-rose color began to appear. The thought processes of the client became more rational and positive. (This is not offered as anecdotal evidence of the effectiveness of External Qi for Healing, but only as part of a discussion on diagnosis in EQH.)
**This article originally appeared in Qi Journal, Spring 2014, Vol.24/n.1. http://www.qi-
**Also this article's subsequent parts - The Sending, Method to Remove Harmful Qi, Correcting Yin-Yang Imbalances, After the Send, FAQs, Bibliography and Links - will appear in future segments of External Qi Healing in Chinese Medicine Living, stay tuned!**
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**Featured Image of amazing Kirlian photography of 2 hands. To learn more about Kirlian photography, see this article.
Happy Fun Qi Gong - Part 3
**This article originally appeared as "Happy Fun Qigong."Qi Journal, Vol. 25, No 3, Autumn 2015.**
By John Voigt
Laughter.
Learn to laugh deep inside, feel that the laughter is vibrating tremendously inside you. When you do this, the blood, the chi [qi], the energy are all moving. So the stagnant chi is gone, and the most important pump, the heart, can work with less effort. Mantak Chia. Wisdom Chi Kung. Destiny Books, 2008. pg. 64.
With a big smile and without saying what you are about to do, go up to people in the group and slowly and softly start making “Ha” sounds. When someone joins in, show your approval with grinning nods and thumbs up gestures. Wave your hands inviting others to join in. When you have as many folks conscripted into this as you practically can get, increase the tempo and volume. Once they catch on they have been tricked into laughing, they will laugh even harder. After a minute or so of this stealth hilarity, signal them to stop. Some should still be giggling or at least smiling. Most of them should be feeling good all over. Now you may want to give a mini-lecture along these lines: “As an old great qigong master of the past said, Laughter is not only the best medicine, sometimes it can be the best qigong. [Note to reader: actually I made that one up, but I like the way it sounds and anyway it isn’t totally wrong.] I continue with, “Much of the so-called “civilized” world that surrounds us is just plain nutty, and has the ability to creep behind our eyes into our minds with its worries, fears and negative judgments—and that can mess us up. Laughter helps prevent that from happening.”
this joyous image from thegospelcoalition.org
Five Organ Laughter for Emotional Wellbeing.
In Traditional Chinese Medicine (TCM) there are five major organs, but these organs are not exactly like the body organs of western medicine. Rather than being like something seen in a display case at a butcher shop, the Liver, Heart, Spleen, Lung, and Kidney are interrelated profound energetic forces. That is why they are capitalized and not written as plurals. Even though understood as being in part physical, in traditional Chinese thought these organs are more like active verbs than stationary nouns. The way they function is the basis for all life, including physical and mental health or sick- ness. For our purposes sending laughter into any organ enhances its well-being.
Have the group begin with some deep belly laughs. A minute or so is enough. This should bring qi into the dan tian located in the center of the lower abdomen; this is the place where qi is gathered and stored for future use. Carefully monitor the group so that no one laughs too hard. At times you may need to lower the volume to a quiet or medium laughter so no one hurts themselves. Finish with a clockwise rub- bing of the lower belly. Cats and dogs like their dan tians rubbed this why. Why shouldn’t we?
Next laugh gently into each of the organs in the order given below. Silent laughter and even humming into the chosen organ seems to help break up negative emotions. Simply smiling into an organ might even produce good results, as long as a full but comfortable abdominal breathing is maintained throughout this gymnastic.
Liver (on the central right side of the torso).
When the qi flow is harmonious in the Liver a person feels empowered. When the flow is disturbed a person may suffer from personal frustration and feelings of being too vulnerable. Laughing into the Liver can function as a way to change feelings of anger into a sense of relaxed self-assurance.
Heart.
The Chinese traditionally conceive the Heart as being the center of both mind and emotions. It is located in the upper center of the torso, in much the same place as the heart chakra, or the Middle Dantian. When the flow of Qi is disturbed or if there is an excess of qi in the Heart, a person may become mentally hyperactive, even hysterical. Laughing into the heart will not only increase the healthy circulation of blood in the arteries, veins, and capillaries, it is said to smooth out and reduce excessive emotions; and the over-thinking of what the Chinese call, “too many monkeys in the head.”
Spleen.
This organ is on the lower left side of the torso and governs digestion. In TCM it often includes the pancreas and stomach. (Mantak Chia tells his students the importance of owning an anatomy book and study at its pictures so you know where to look inside yourself when doing qigong). Disharmony here triggers worry. Harmony here helps create a state of clear calm mindfulness. Laughing aloud or silently into your lower left abdomen seems to drive away worrisome thoughts and replace them with feelings of clear happy confidence.
Lung. (upper torso).
It is given as a singular and not plural “lungs” because we are talking about one interrelated group of energetic
It is given as a singular and not plural “lungs” because we are talking about one interrelated group of energetic functions, and not simply a physical organ on both sides of the chest. Here disharmony, stagnation, and depletion of qi can create - or be created by - feelings of isolation, grief, and depression. (It’s the same in all the organs: the emotion effects the qi and the qi effects the emotion.) The Chinese saw that when a person was in a state of intense grief and or depression they would seem to stop breathing, and often bend over so much that they could hardly breathe at all. If we understand the word “qi” can also mean “breath” it makes sense that laughing into the Lung can bring about feelings of courage and victory. I like using the image of the Tarot card The Chariot, as a visual metaphor of this positive state of being, with the breastplate of the Charioteer signifying the ribs of the chest.
Kidney.
As mentioned above, the Kidney is a singular term in Chinese traditional thought. When a person is very frightened they may “pee themselves.” Therefore the Chinese posited that the Kidney relates to the energy element Water, and when the qi is not right in the Kidney the bad emotion most likely to appear is fear. To create harmony in the Kidney, access it by laughing into both sides of the lower back, and into both sides of the lower front of the body just below the belly. Breathe in, and with short staccato repeating exhalations, laugh into the Kidney. As with all Happy Fun practices be relaxed and don’t force anything. A minute or so of this inner laughter can help in dissolving the emotions of fear into feelings of joyful personal power.
If the group would be comfortable with it, here is a way to close the Laughter gymnastics. It comes from http://www.laughteronlineuni- versity.com/150-laughter-exercises/64. Heart to Heart Laughter: (Intimacy Laughter) Hug each other and laugh by feeling the vibrations in each others’ bodies; alternatively, you can hold hands and laugh. The participants come closer and hold each other's hands and laugh with compassionate eye contact. One can shake hands and hug each other while laughing if convenient.
Ending The Happy Fun Qigong Session.
1. Total Body Shaking, Twitching and Wiggling.
This is a quick gymnastic to cleanse and refresh the organs and meridians. It should be done quickly and loosely. It should feel good and be fun to do. We start twitching, shaking and wiggling the toes, then the feet, and continuing these nervous wiggle twitching movements in the feet, we move it up the legs, waist, body, head, and still continuing this wiggle twitching in all those places, we move it into the shoulders and down the arms and into the fingers. Now your entire body, legs, arms, and head should be twitching and wiggling like a rag doll in a wind storm. Now reverse the process. As quickly as you can, stop the wiggling in the fingers, then stop it in the lower arms, upper arms, shoulders. Then stop in the head, upper body, lower body, hips, upper legs, lower legs, feet, finally the toes. End by taking a deep breath and carefully jumping up and coming down with a shouted “HA!” Next, pretend you are a collie dog coming out of the ocean after a swim and shake the water off your fur.
2. Flicking the Schmutz Off.
Next, we do some outer gymnastics I have often seen people doing early in the morning in parks around the country. It is a way to get rid of any remaining xié qì! meaning “bad qi.” (For any Mandarin purists out there it is pronounced shay chee. The arrows indicate pitch direction of the words.) Schmutz is a German word, and the similar“ shmuts” is Yiddish; both mean “nasty, filthy, yucky, or xié qì.
The Gymnastic. Bring your hands up and out to your sides and as if they were covered with dirty dish water shake and flick the schmutz off - especially from the fingers. I instruct those in my groups to do it this way. Shake off the bad stuff. Wipe it off yourself, wipe your arms, hands, legs and toss it on the ground. Don’t worry about ecology, this stuff goes right down into the earth like compost.
3. Kicking the Schmutz Off.
Next, I lead the group in kicking their feet forward as if we were getting rid of dog poop on our shoes. Then we kick the heels back. Then we kick the feet out sideways. Having the group move about kicking this way is a lot of fun. It gives me a chance to yell out, “Don’t kick that stuff on me!” to really enhance the experience, (and I seriously don’t want that stuff on me anyway.)
This all may seem silly, but nevertheless, it is a valid Chinese technique to get rid of xié qì. If you are doing this gymnastic outdoors and there is sidewalk close by, go to it and wipe the bottoms of your shoes on the curb, the area between the sidewalk and the road. We don’t want to be tracking any bad qi into the house, now do we?
4. Close the session.
You can close the session with any standard smoothing and centering the qi exercises that you might normally perform.
Disclaimer.
Happy Fun Qigong is practiced to gain feelings of health and well-being. It is not meant to be a substitute for medical treatment for physical or psychological illnesses. Consult your doctor or an appropriate medical professional before beginning this or any other exercise regimen. Otherwise, Fun Happy Qigong is not suitable for people who have physical or mental health problems. This is even more so for anyone who may suffer from uncontrolled high blood pressure, heart disease, metastasized cancer, epilepsy, hernia, serious backaches, or psychiatric disorders. If discomfort or pain is felt when doing this or similar exercises consult a doctor immediately. The author and the publisher disclaim any liability or loss, personal or otherwise, resulting from any of the procedures and information presented in this article.
Concluding Comments.
Even though I used the word “visualization” in this article, I really do not like the term; it puts too much of a distance between the individual and what she or he is imagining. “Visualization” carries the idea of internally seeing something, and not actually being it or doing it. As in: You are here. It is there. You are watching it. It is being watched.
Instead of “visualizing” I prefer the terms “active imagination” or even better “inner-imaging.” But most people do not know what they mean. I want the practitioner to internally create an imaginative reality and then actively merge with and become it. However, this is advanced inner-energy work and therefore best studied with an advanced master. I am not saying don’t do it by yourself. What I am saying is that it is mandatory you are able to leave this “inner imaging” state whenever you wish and return to a more normal everyday reality. Otherwise, it could begin to resemble insanity. After all, you are not really Tarzan, Jane, or the ape.
In summary, Happy Fun Qigong uses inner-imagining yourself to become some or all of these formidable characters: Franz Liszt, a hula dancer, LeBron James, Tarzan (or Jane), a tiger, phoenix, peacock, a car lube air dancer. In this qigong you talk and listen to your smiley heart, laugh into your organs, shake twitch wiggle and jump, then flick and kick off the schumtz.
After all that I hope we all return to our everyday lives happier, healthier, and full of radiant healthy qi. BTW: Feel free to keep Tarzan and any of the other creatures alive inside yourself and ready to bring out of hiding and use whenever you wish - as long as you can put them back whenever you want to.
Endnotes
- If you are going to send qi-energy to anyone first always ask and get their permission; not to ask is impolite, improper, and invasive. The same with touching anyone to correct a posture or to show them an acupressure point: always first ask permission.
- Wiggling Fingers A personal note. This practice has helped me heal, or at least eliminate, the pain of arthritis in my fingers. Some of the joints are still gnarled, but now I can move my fingers easily.
- See “T-cell Modulation Group” at http://www.tcells.org/beginners/tcells/.
- “Five Animals.” https://en.wikipedia.org/wiki/Five_Animals.
- “Phoenix (mythology)” [at] https://en.wikipedia.org/wiki/Phoenix_(mythology).
- “Fenghuang” [at] https://en.wikipedia.org/wiki/Fenghuang.
- The “Phoenix Spreads its Wings” gymnastic presented in this article is a simplification of number 15 of the second set of Taijiqigong- Shibashi created by Lin Houshung, See “Lin Housheng’s Qigong” [at] http://www.lin-housheng.com/products.php.
- After these techniques are learned there is the potential of adding to them other Asian healing modalities such as using mantras, hand mudras, qigong gestures, ritual movements, affirmations and tuina massage. And adding some love into all this increases its effectiveness. Only the safety and security of the group and the presenter limit what may be done. Nevertheless laughing into the organs creates a foundation for any such future work.
Happy Fun Qi Gong - Part 2
**This article originally appeared as "Happy Fun Qigong."Qi Journal, Vol. 25, No 3, Autumn 2015.**
By John Voigt
Qi-Balling
1. Sensing qi.
Another fun and seemingly magical gymnastic is to have the group rub their hands together, then have them pretend they are playing small accordions. When their hands go out, they should inhale. When the hands come in, they should exhale. I have them do this for awhile, and then ask, “Does anyone see the qi between your hands?” If no one does, I suggest they look for an ethereal mist, a commonly used description of qi energy. (The Chinese word “Qi” originally meant “vapor”—like the phosphorescent mist you see hovering over a lake very early in the morning.) We do some more squeezing in and out then I ask, “What does it feel like?” If they do sense it, their answers often are, a heaviness, a tingling, magnetic, electromagnetic, prickly, it’s hot, cold, a suction. If they see or feel nothing, I tell them, to imagine it. Using the imagination can be effective in preparing someone to gain more skills in their qigong practices.
2. Forming a qi ball.
Have them mold a ball out of the qi between their hands; as if the qi were a clump of moist flour dough and it was being kneaded on a cutting board. If they don’t get it tell them “Pretend you’re playing a game.”
3. Tossing the qi ball.
Now have them toss the qi ball from one hand to the other. Tell them to watch the ball as it goes back and forth (that will enhance the experience). Suggest they feel the ball in their hands when they catch it.
4. Lifting the qi ball.
Then have them lift the ball from side to side. The right-hand lifts the qi ball up to the left shoulder and holds it there for a few seconds. Then the right hand comes back down dropping the ball into the left hand. Then the left hand lifts the ball to the right shoulder, holds it for a few seconds, and returns down dropping the ball into the right hand. These movements should be repeated for a few minutes. Once people are comfortable doing this, when the hand is at its zenith they should toss the ball a tiny bit straight up in the air, and quickly catch it.
5. Tossing the qi ball around.
This is an exercise in which we create through our imaginations the sensations of sending and receiving qi with other people. We pretend we are all at a playground tossing our newly created qi balls to each other. I occasionally stir the process up by saying, “Hey, not so hard!” when they toss the ball too vigorously at me. Imagination is wonderful. You can do so much with it if you only allow yourself to.
6. Basketball - the Qi way.
Here is a way to combine all the Qi Ball gymnastics. I call it the “Free Throw Game.” I introduce this by saying, Did you ever watch an NBA basketball player shooting a free throw? Next time you do, study how he coordinates his breath, body posture, and mind to project a ball towards a basketball hoop. That is pure qigong ladies and gentleman: body, breath, mind, energy all being used together. Okay, time to play ball. Feel that energy ball as a basket ball between your hands. Toss it from hand to hand. Take a deep breath and imagine you are LeBron James (or your favorite basketball player) and walk around and bounce it off the floor, dribble it. Hold the ball in front of your the solar plexus (the second dantian). Center yourself by breathing into the lower abdomen and allow gravity to ground you. Take a few more deep breaths and fill your lower belly dantian with pure high powered qi-energy. Your whole torso should feel like a balloon filled with water, pleasantly heavy and bouncy. Once again feel the energy resonance between your hands and the basketball. Mentally picture seeing the ball going into the hoop, and after that relax your shoulders and entire body and toss the ball in. Another point for your side.
Happy Fun Animal Frolics.
In ancient times Chinese Shamans, usually women called “Wu”, would do ritualistic dances to gain the energetic powers of animals and birds. As time passed such practices were recast into the first documented qigong form, the classic Wu Qin Xi, or Five Animal Frolics.4 But be prepared for a new spin on an old theme. Our Happy Fun version may look more like dances from1960’s—as in the Bird, the Duck, the Funky Chicken, the Horse, the Pony, the Raccoon, the Dog, the Funky Penguin, the Monkey, etc.
Tarzan Thumps His CV-19 and Makes the Victory Cry of the Bull Ape. The ancient Chinese were not the only ones seeking
to gain the power of wild animals, Tarzan did too. Here is a Happy Fun Qigong TCM version: With closed soft fists, or with percussive fingertips, thump or tap on the center of your upper chest, between the breasts (over and around the acupuncture point CV-19). Do this about twelve times and not too hard. Then you might add your version of Tarzan’s Call of the King of the Jungle - however, this is optional, especially in public. You can hear and see it on many YouTube sites, just type in “Tarzan Call.”
Benefits
This type of exercise is said to revitalize the thymus gland, a source of T-lymphocytes (T cells), which kill virally or bacterially infected cells and naturally eradicate cancer cells. I have no idea what benefits accrue from making that weird Call of the Jungle - but it is so much fun I like to do it anyway, and suggest you might too.
CV-19 (ZiGong) Acupuncture Point
Note
If any women have a problem with visualizing themselves as a semi-nude male pretending he is a big monkey doing silly things and making funny sounds, this gymnastic can work just as well for them if they turn themselves into a Jane the Queen of the Jungle Beats On Her CV-19. The original Jane did; go to YouTube and search Jane Tarzan call.
Tiger Claws.
Make your hands into tiger claws. The hands are cupped and squeezed in as if squeezing a tennis ball, but the middle finger is a bit extended. Members of the group can walk around waving their claws at each other. Any growling is optional. Occasionally they should bend forward and trust out their arms and grasp at imaginary prey with their paws.
Benefits
Squeezing your hands this way will compress qi and cause it to be absorbed into the fingers, hands, and possibly into the muscles and bones of the arms and shoulders. This resembles a martial art technique called “Iron Shirt” which internally armors the body to prevent injury. Tiger qigong is said to be good for the Liver, and also to stimulate the flow of qi in the du mài and rèn mài channels of the microcosmic orbit (the major pathway of qi up the back and down the front of the torso.) The grasping motions help open the six acupuncture points at the tips of the fingers.
The Phoenix.
The Phoenix is a mythological creature that reincarnates itself by rising from the ashes of its past. In Chinese Mythology it is called Feng-huang, the “Bird of Wonder,” and signifies the merging of masculine (yang) and feminine (yin) life forces, which brings about good fortune. So in this gymnastic there is an implied re-birthing of the self along with the gaining of good fortune. That all sounds pretty good to me.
The Gymnastic
With feet spread apart wider than shoulder width, turn to the right, inhale and keeping the wrists limp and fingers hanging down, lift the arms up by your sides. The heel of the left foot should rise up as you do this. When the hands are level with the ears, open and unfold your hands and arms out to your sides as if you were a beautiful Phoenix unfolding its wings. Pause as if you were floating high up in the sky. Then slowly exhale and float your arms (wings) back down and return to facing forward with arms hanging down by your sides. Then turn to the left and repeat this rising up and down gesture. When turning to the left, the right heel should lift off the ground. Do this exercise for six times or for as long it feels good to do.
Benefits
Shifting the weight of the body from side to side and rising up with extended arms increases the circulation of blood, as well as the flow of qi in all the meridians of the body. Bending to the left and right will smooth strengthen and harmonize the yin and yang energies of the practitioner. Therefore this gymnastic is good for all the organ systems of the body, but especially for the Lung, Pericardium and Heart.
Peacock Spreads Tail To Show Beautiful Feathers.
Raise your hands straight up, palms facing out. As they go above your head spread your arms open. From the sides of your eyes using peripheral vision imagine your beautiful feathers. With your arms uplifted and palms facing out, slightly bend the elbows and slowly sway to the left and right like audiences at a rock concert.
Air Dancer.
In our present day urban environment it is not easy finding free roaming apes, tigers, peacocks, and just forget about the phoenix. But it is easy to find Air Dancers: they’re endemic in the city – they are often used to advertise car dealerships, gas stations and other automotive places. When you do the Air Dancer you freely wave your arms around and bend over a lot. (If you have health issues, especially uncontrolled hypertension, you shouldn’t do this without a doctor’s approval). The Air Dancer I work out with is advertising oil changes. However, I’m advertising we all get “qi changes” by flushing out the old bad qi and breathing in some good new qi. For those skeptical about the reality of this, I propose that circling and bending up and down from the waist facilitates bowel, kidney, and bladder functions. So don’t be shy, try it out for yourself. But do make sure there’s a bathroom close by. You can find varied kinds of Air Dancers doing their thing on YouTube or better yet somewhere in your neighborhood. But seriously, take it easy unless you too are made out of heavy rubber tubing.
Rather than an oil change, the author is attempting a Qi change.
**Beautiful featured image from combinedarts.org
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Happy Fun Qi Gong - Part 2 : The Health Benefits of Qi Gong Exercise : Chinese Medicine Living
Happy Fun Qi Gong - Part 1
**This article originally appeared as "Happy Fun Qigong."Qi Journal, Vol. 25, No 3, Autumn 2015.**
By John Voigt
The Body Heals With Play. The Mind Heals With Laughter. The Spirit Heals With Joy.
— Chinese Proverb
this adorable image from fanpop.com
Introduction
The goal of my qigong teachings is to have people experience and enjoy the benefits of qi-energy. Depending on the group’s potential for playfulness, I usually interject various Happy Fun Qigong gymnastics and visualizations to liven up the sessions. Several of these are described below.
Preparation
GROUND – CENTER – RISE UP – SMILE
Grounding. I tell the group to feel the gravity of Mother Earth grounding and supporting us, connecting us to her. Together we visualize roots growing down from our feet deeply into the earth and drawing up its nourishing yin energy.
Centering. We breathe down into our lower belly, the body’s center of gravity. We do this nice and easy, slowly, deeply, silently.
Rising up. Keeping our heads straight, and chins slightly tucked in, we straighten our backs and remaining rooted to the earth and breathing calmly and deeply, we feel our head, neck, and upper shoulders rise up toward the heavens. I say things like, “Feel the strength filled yang energy of the sun and stars enter you and protect you.”
Smile enigmatically like the Mona Lisa.
this image of the Mona Lisa from the Wikipedia commons
Doing this secures and increases all we have just experienced from Grounding-Centering-Rising up.
This entire procedure only takes a few minutes to do. It cleans and increases the amount of qi throughout the body and brings about the sensations of our being interconnected with the entire universe.
Experiencing (Self) Love.
You can not fully love others until you have first learned to love yourself. I tell the group. “Close your eyes and look inside yourself at your heart. Have it be in the center of your upper chest, in about the location the heart chakra of the yogis. Have it be a happy smiling heart. Silently tell it, I love you.
Have it look back at you and imagine hearing it say, I love you too.” Repeat this several times.
If the group is advanced, I might ask them fill the space around all of us with this radiating love energy. The participants can now freely move around in it, improvising their own spontaneous qigong forms by themselves, or with other members of the group.
Let’s Wake Up (or) Slapping the Sleepy Walrus.
This lovely photo from Pixdaus, photo by Fredrik Odman
Many people come to qigong sessions wanting to gain a quick energetic wake me up, or pick me up. Raising my left eyebrow, and putting on a trickster expression I ask, Who wants a jolt of wake up super qi? And is it okay if I touch you? (with such intimate work the director should always ask permission to touch, or to send qi to anyone.) It won’t hurt much, just a little bit — (that captures their attention every time). I go to the ones who bravely volunteered and ask if they have any health issues, especially in their upper body and or heart. If they are physically fit, I quickly and sharply slap the sides of their shoulders once — not too hard, but hard enough for them to feel it.
This immediately gets the qi flowing and wakes them up. Then I offer the same to anyone who wants it. Usually, I have some takers. I might explain that most problems happen because qi (or life energy) is blocked and qigong can open up these blockages. I ask the slapped ones if they feel the qi moving in them now? They usually do. Or at least they feel something that could be called qi, or at least a manifestation of qi.
Lubricating the Joints.
I begin this gymnastic by asking the group to, “Wiggle your fingers, then squeeze them hard around an imaginary tennis ball. Now wiggle them again.” After they have done this several times I tell them, “Now have your wiggling fingers turn into the hands of a concert piano virtuoso, with fingers, hands, arms and hair wildly swinging all over the place — like Franz Liszt the 19th-century romantic era genius superstar composer and concert pianist. Then comes, “Now turn your piano fingers into spider fingers; then into two crazy racing centipedes.”
This practice opens the six energy meridians (which begin or end in each of the fingertips), the Lung, Large Intestine, Pericardium, Triple Burner, Heart, and Small Intestine. Five more meridians begin or end in the toes and one more on the bottoms of the feet. So in addition to the hands, possibly wiggle, squeeze and shake the feet and toes.
Another Happy Fun joint lubrication is Hip Rotations—I also call them Hula Hoops. It is a version of a Hawaiian religious dance that smooths out and increases what the Kahunas, or priests, called mana—a combination of qi energy mixed with muscular strength.
Doing the Hula Hoops releases our hidden inner child as it tones the abdominal muscles and lubricates the joints in the hips and upper thigh bones. We don’t actually use physical hula hoops, although I have seen qigong done that way. We Hula Hoopers by the White just rotate our hips in circles, first one way then the other. Keep the back straight, but not stiff, with the hands on the hips or wherever else they feel good to be. And remember the basic rule of Happy Fun Qigong: if it feels good to do then do it. If it does not feel good, STOP!
More Happy Fun Gymnastics.
This joyful image from vineyardchurch.com
These gymnastics are not necessarily meant to be done all in one session. Instead, they are like possible selections on a menu from which a qigong presenter may pick and choose. For maximum benefits, movements should be performed slowly with deep, silent and consciously aware breathing.
These gymnastics are not necessarily meant to be done all in one session. Instead, they are like possible selections on a menu from which a qigong presenter may pick and choose. For maximum benefits, movements should be performed slowly with deep, silent and consciously aware breathing.
Going in the opposite direction qigong, or Freeing Our Inner Grumpy-Grouch.
I tell the group something like this, “Let’s do qigong the Wrong Way! That way we’ll all see how this qigong stuff works."
Anyone with health, breathing or heart issues should just watch this from the sidelines. Now get the meanest frown that you can get and stick it on your face. Crunch over so you can hardly breathe. Now complain about anything, everything. ‘The world is going to hell in a hand basket. I’ve never seen it so bad. Everything is so yucky.’ If you people don’t know what words to say try making noises and sounds of an old grump: uggg, yuk, phooey! Make some disgusted gestures with your hands. You know the one when you raise your limp hand and drop it at someone like you’re saying, ‘Get that out of my face.’ Continue complaining, ‘I can’t breathe, I’m dying. I’ve never seen it so bad, I’ve never felt so bad. I feel like a rotten piece of meat being overcooked in a dirty frying pan.’ ”
Of course, many of our “complainers” will be breaking out in laughter as we reveal our cantankerous, crotchety, cranky, grumpy selves. But that offers you, the director, a way to increase the silliness by going up to the laughing per- son and frowning and shaking a finger of guilt in their direction, telling them something like, “Stop laughing, there’s nothing to laugh about, we’re all grumpy grouches here!”
We don’t want to do this for too long, just a few minutes is enough to make the point. Then you the director loudly clap your hands and shout “Stop! Now check out how you feel. Notice that the energy in your body and brain seems stuck. Well it is stuck. We’ve just been doing a pretend “bad” qigong. Now let’s do it the good way. Let’s take some really deep breaths and exhale with a nice full “ahh.” Now Close your eyes. Picture this: the weather couldn’t be better. A peaceful sunrise in early spring and the overnight clouds are breaking. It is a perfect Feng Shui setting: You are standing on a mountain and a beautiful lake is right before you. All is silent except for the peaceful sounds of singing birds. Inhale fully, slowly, deeply, smoothly, silently as you lift your arms up, and as if you were a swan flying in slow motion, bring your arms out horizontally to your sides. Exhale and bring your arms and hands back into your upper chest. Let your hands sink grace- fully down. Pause for a moment then again inhale and raise your hands back up to the upper chest and once again unfurl your “wings.” Do this routine for several minutes.
I finish by telling them to open their eyes. Then I ask, Was there any difference in the way the Grumpy-Grump and the Feng Shui visualizations felt for you? It’s obvious what their answers will be.
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**Beautiful featured image from combinedarts.org