External Qi Healing - Part 3
By John Voigt
**Disclaimer. This article is written for educational purposes only. It is not offered for the healing of any serious illnesses. If a person is sick he or she must see a proper professional, in either (or both) western or traditional Chinese medicine.**
E - FREQUENTLY ASKED QUESTIONS.
Is it necessary to ask permission before doing a Sending?
Absolutely yes. The practitioner must ask permission from the receiver before emanating qi. To send without gaining approval is insulting, offensive and invasive.
Is it “your” qi that you are sending? Or does it come from somewhere else?
Well, yes and no to both questions. At one level qi is the energy you have brought into your body by breathing and eating; and have built up and preserved through qigong practices, as well as by reducing or eliminating physical and emotional problems. Additionally it is important to reduce or stop the loss of Jing (often thought of as being sperm or ovum, which is only partially true.) Jing is better understood as being a highly perfected subtle energetic potentiality: in other words the essence of life. So from this perspective, you are not the one sending your qi, but rather only being a conduit for a universal force that is flowing its jing-essence-qi down and through you.
The Chinese character for "Qi"
Where does this essence come from? Many healers cannot, or refuse to, answer that question. Others simply say it comes from nature, or the sun, or the direction of certain stars. There isn’t enough space here, nor do I have the wisdom, to explore this much further, except to point out that throughout the ages mystics when in visionary states perceive all and everything as a unity in a universal consciousness. So much so that each of our individual consciousnesses appear as being joined together within a larger and more profound reality. Personally I call this reality the Dao (Tao), but here definitions are not that important; rather it is about experiencing, manifesting and using this Power. A number of quantum scientists have reached a similar understanding in believing that such things are beyond rational verbal definitions, but nevertheless do offer entrances into practical applications in the use of energy. Likewise EQH offers practical applications in the use of Life Energy (Qi). Whatever your specific beliefs, this more speculative approach offers possibilities to help prevent a basic problem in sending healing qi: the depletion of the healer’s personal qi. It no longer is just “your” qi. It comes from the outside and through you. However, there are different schools of though about whose qi is it anyway.
Can Healing Energy be Sent from a Distance?
Yes. But the sender and recipient should agree on a specific time; and make sure the client understands that at that chosen time he or she is not to be driving a car, or using anything (machinery, tools, etc.), or doing anything where an accident could take place. Once on the telephone just before doing a distance external qi healing, I half-joked to a client “not to be on a roof repairing leaks” – which was just what she was about to do!
This lovely image from thoughtco.com
About the Sending: How Often and for How Long?
Paul Dong offers this advice: Depending on the severity of the condition, a send is required every day or every other day. Concerning the health of the healer he writes, the more internal qi you give out the weaker you become, therefore: “One to three healings a day are about the right number… A young healer with strong power can do as many as six healings in one day… One session usually takes 10 or 15 to 20 minutes, or up to 30 minutes in more serious cases. The first healing session for a new client should be no longer than 10 minutes.” [Paul Dong, Healing Force, pp. 84; 90-91].
This beautiful image from deborahking.com
How Long Does EQH Take to Learn?
Two of the preeminent masters of External Qi offer slightly deferring suggestions: “People should at least go on doing Qigong exercises for 2 – 3 years in order to be able to emit the “external Qi” without doing any harm to his own health.” [Lin Housheng, p. 332]. “By practicing [‘healing chi kung’] an hour a day, one can master it in nine months to a year.” [Paul Dong, p. 24]. Slowly and steadily practice your sending qi skills. First send to qi sensitive family members and friends. Then begin the healing practice with those afflicted with minor conditions such as a sprained ankle, a cold, a sore muscle, then slowly go to more serious conditions. And never approach this as a silly party game; it’s unlikely, but people could get hurt that way.
Sure it seems to work sometimes but isn’t it just psychosomatic or a placebo?
To do controlled scientific experiments on the “validity” of EQH there would have to be Healing Qi Emissions done without a qi-energy component. But that by definition would not an External Qi Send: you cannot have a healing life energy transmission of qi without the qi. Even if possible, if the psychological suggestions of EQH were removed then the qi energy and the information it contains would be compromised or blocked. Nevertheless, the energetic components of qi have often been measured. If interested see the scientific study done by Kevin Chen Ph.D. MPH, An Analytic Review of Studies on Measuring Effects of External Qi in China. An abstract is available on the internet. https://www.ncbi.nlm.nih.gov/pubmed/15285273
A personal anecdote about someone being unable to accept the validity of EQH. I am sure the reader will draw his or her own conclusions. I was offering a qigong class at a local senior center. No one came and I was about to leave when a middle-aged man entered who had great difficulty walking. We spoke and he told me his story: he was a Vietnam veteran who had gone through several operations for a war injury in his right hip and there had possibly been some botched surgeries. He was in continual pain, but because he was frightened about becoming addicted he took no prescribed painkillers. I offered to send him healing qi and he agreed. As the qi was pouring through me into him, we both could feel it. After a send of ten minutes I stopped. He looked stunned. I asked what was happening and how did he feel? He answered that the pain was gone. He continued to silently mull over the experience. Finally he said to me, ”But what happened, that is only psychosomatic.” I was taken aback but answered him, “But it seemed to have worked.” He shrugged, and seemingly continued to do his best to reject what just had taken place. I told him when I would again be at the senior center and if he wanted another send I would do it. And at no cost—perhaps that was my biggest mistake—but whatever the case I never saw him again. I deeply hope he is better.
There is another thing that causes many people to disregard and discredit External Qi Healings: the phony internet healers and quacks. As a rule of thumb stay away from anyone who claims he or she can heal terminal illnesses, and who charges exorbitant fees for their services. If a so-called healer has many cancer clients and all except a few die, the charlatan can point to ones who are still alive as proof of their healing “powers and abilities.” In all of this both seller and buyer beware!
Isn’t it the same as Reiki or Therapeutic Touch?
There are obvious similarities, but EQH comes from and uses Traditional Chinese Medical concepts of the inter-relationships of Energy-Body-Mind-Breath to bring about well-being. Generally speaking in Reiki and Therapeutic Touch the practitioner touches the client, but in EQH generally this does not happen. Also unlike Therapeutic Touch, and other so called “Energy Healing”—and even much of contemporary Medical Qi Gong—EQH does not deal with Western medical belief systems, although many today, especially in China, are trying to scientifically justify EQH. (This is not necessarily a bad thing for it may lead to a better understanding and more productive use of this exciting healing modality.)
Conclusion.
Remember there is a difference between healing and being healthy: there are situations where even the most accomplished energy healer cannot “cure” their patient; but with energy healing there is an opportunity of bringing someone who is terminally ill to a place of mental and spiritual health which can make the process of dying be no more than a passing from one sphere of existence to another higher one.
This beautiful image from spiritualunite.com
The author may be contacted at john.voigt@comcast.net
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F - Bibliography.
Bi Yongsheng. Chinese Qigong Outgoing-Qi Therapy. Shandong Science and Technology Press, 1997. https://www.amazon.com/Chinese-Qigong-Outgoing-Qi-Therapy-Yongsheng/dp/7533110412
Kevin Chen, Ph.D. MPH. “An Analytic Review of Studies on Measuring Effects of External Qi in China” [abstract]. https://www.ncbi.nlm.nih.gov/pubmed/15285273
ibid. “A Criticism of Qigong with Pseudoscience Method--Book Review of Qigong: Chinese Medicine or Pseudoscience?” https://www.researchgate.net/publication/242424421_A_Review_of_Lin_Zixin's_Book_Qigong_Chinese_Medicine_or_Pseudoscience
Paul Dong & Thomas Raffill. Empty Force: The Power of Chi for Self-Defense and Energy Healing. Blue Snake Books, 2006. https://books.google.com/books/about/Empty_Force.html?id=zHwoS80noVoC
Roger Jahnke. The Healing Promise of Qi. Contemporary Books, 2002. https://books.google.com/books/about/The_Healing_Promise_of_Qi_Creating_Extra.html?id=Y3FcaF4V6AIC&source=kp_cover
Professor Jerry Alan Johnson. The Secret Teachings of Chinese Energetic Medicine [in five volumes]. http://qi-encyclopedia.com/index.asp?author=Professor-Jerry-Alan-Johnson
Lin Housheng. 300 Questions on Qigong Exercises. Guangdong Science and Technology Press, 1994. https://www.amazon.com/300-Questions-Qigong-Exercises-Housheng/dp/7535912699
Shou-Yu Liang & Wen-Ching Wu. Qigong Empowerment. Way of the Dragon, 1997. https://www.amazon.com/dp/1889659029/ref=rdr_ext_tmb
Tianjun Liu, and Xiao Mei Qiang, editors. Chinese Medical Qigong. Singing Dragon. 2013. https://books.google.com/books/about/Chinese_Medical_Qigong.html?id=anlyarISmyAC
Bryn Orr. Wai Qi Liao Fa – Healing By External Qi Projection. VitalityLink Finder. http://www.vitalitylink.com/article-qi-gong-1132-wai-liao-healing-external-projection-energy
John Voigt. External Qi for Healing. Qi Journal, vol. 24/no.1, Spring 2014. http://www.qi-journal.com/store.asp?-token.S=qi&ID=3187
Ibid. Taiji Qigong … Lin Housheng. https://www.qi-journal.com/Qigong.asp?Name=Taiji%20Qigong%20%E2%80%93%20Shibashi%20and%20Lin%20Housheng&-token.D=Article
Yijin Jing [see:] “Muscle/Tendon Change Classic.”
http://www.egreenway.com/qigong/yijinjing.htm#Biblio
Zhan Zhuang [see:] “Zhang Zhuang: Standing (like a wooden) Post.” Qi Journal vol. 23, no. 2: Summer 2013. Also Mark Cohen. “Zhan Zhuang.” Qi Journal vol. 23, no. 4: Winter 2013-2014.
LINKS - YouTube
“New John Chang video.” https://www.youtube.com/watch?v=Aos0hnwiHt8
Sifu Kelly Kwan. “Qi Energy Projection - Chi (Qi) Healing 布氣.”
http://www.youtube.com/watch?v=V9fGiPSBUUA
“Qi Gong Powerful Qi Emission.” http://www.youtube.com/watch?v=jVNvzZ24JmE
External Qi Healing - Part 1
by John Voigt
**Disclaimer. This article is written for educational purposes only. It is not offered for the healing of any serious illnesses. If a person is sick he or she must see a proper professional, in either (or both) western or traditional Chinese medicine.**
Although External Qi Healing has certain general principles, it is an art as well as a science. Consequently it has many differing yet valid methods and techniques. Hopefully the information in this article—gathered from primary texts, personal teachers, the internet, and the limited personal experiences of the author—may prove instructive. For thousands of years the Chinese have been projecting vital life energy to heal illnesses. It was first called Bu qi (布氣) “Spreading the Qi.” Now it is called “External Qi Healing Therapy,” (Wai qi liaofa - 外气疗法). The basic technique has the practitioner emitting Qi [vital life energy] into the appropriate acupuncture points on the client’s body. There are different methods, but most often the healer emits qi through the fingers and palms. Traditionally there is no direct physical contact or touching and the client is fully clothed. However today, and especially in China, energy sending may be added into other Traditional Chinese Medicine methods such as qigong movements and meditations, acupuncture, acupressure, tuina-massage, moxibustion; even used in modern psychotherapy, and western medicine. In External Qi Healing (EQH), the qi-energy is transmitted from an experienced sender to an ill client, thereby regenerating depleted qi, opening blockages in the meridians, and bringing about the removal of pathogenic qi. The cardiovascular, respiratory, lymphatic and nervous systems are all stimulated and vitalized. This strengthens immunity to diseases, resulting in better health. There are numerous reports of External Qi curing life threatening diseases of all kinds. EQH works best on resolving chronic health problems. However the general belief is that it “cannot help in cases of purely physical damage, such as broken limbs … and it certainly cannot cure mental-illness.” [Paul Dong, Empty Force, 2006, p. 84.]
How to Do It: A - The Preliminaries.
The beginning student of EQH should be able to sense qi; and then be able consciously to lead and guide it in his or her body—the common standard being the “Microcosmic Orbit” (xiǎo zhōu tiān - also translated as “Small Heavenly Circuit”) where the qi is cycled up the back and down the front of the body. It is also important that the healer be in good physical and mental health. The stronger the qi of the healer, the more effective he or she will be. There are several qigong exercises that help to accomplish this. “Standing Post” and “Muscle/Tendon Change Classic” are often cited as superior methods to increase and strengthen a person’s qi. See Zhan Zhuang and Yijin Jing in the Bibliography below.
Diagram of the Microcosmic Orbit
Learning to Move the Qi.
The following exercises have been loosely adapted from the book Qigong Empowerment. Stand with loose shoulders, spine comfortably erect, and breathe smoothly, softly, deeply, and silently. Arms are in a half circle with palms facing. Gently, playfully—but making sure the hands do not touch—use a push-pull technique squeezing the palms back and forth as if playing a small accordion. Inhale as the hands go out, and exhale when the hands go in. Sense the activity of qi in the palms. When the hands go out open the palms. This will open the Pericardium-8 acupressure points, the laogong. When the hands come back in, relax the palms which will automatically relax the laogong. This should increase the sensations of the presence of qi. Now without any more “accordion playing” movements, have the arms return to a “hugging a tree” pose. Continue breathing gently but firmly into the lower abdomen. Sense the qi in the hands and with mental will and intention have the qi emanate out from your right hand into your left hand. It helps to make very slight pushing forward movements with the right hand. When the sensation of qi has become stronger, and continuing the right-to-left send, move the qi up to the left elbow. After success with that maneuver, send the qi from the right hand palm into the left palm and continue up the left arm into the left shoulder, then across the upper torso into the right shoulder, down the right arm and into the right hand. Continue with this circling of qi for two to five minutes. Then reverse the direction by sending qi out from the left hand palm into the right palm, then up to the right elbow, right shoulder, then through the upper torso and shoulder back down the left arm into the left hand. Practice the entire circling for two to five minutes.
Kirlian Photograph Of A Human Hand by Garion Hutchings found at fineartamerica.com
Small Circulation:
Send qi from the right palm to left palm, then send the qi to the left elbow, then to the upper central chest, then lead the qi down into the dantian, then to the perineum (CV-1) then to the tip of the spine. Then lead the qi up the spine to the head, then down the body’s center line to the chest, then over to the right arm to the right sending palm. For a moment allow the energy to radiate in the space between the palms. Next again do the entire circulation, but in reverse by sending qi-energy from the left palm to right palm.
Grand Circulation:
Begin with the same procedure as in the Small Circulation: lead qi from the right palm to the left palm, then to the left elbow, then chest, then to the dantian, then to the perineum (CV-1) then to the tip of the spine, then up the spine to the head. Then lead the qi back down to the chest, then to the dantian, to the perineum, where it divides into two columns down both legs to the Kidney-1 acupuncture points behind the balls of the feet. Allow it to remain there for several seconds; then lead it back up the legs, to the perineum, to the spine, then to head, back to chest and back down the sending arm to between the palms. Reverse directions by sending qi from the left palm into the right palm. Continually emit qi from the sending palm to the receiving palm as you guide and lead the qi in your body. Once you have built up your personal qi supply and have had some experience in leading and guiding the qi you are ready to proceed to the next step of the process.
Ancient Drawings of Medical Qi Gong : Image from qigong.net.nz
B - Diagnosis.
In interviewing the client about their ailments, it is important to spend more time listening than talking. When you actively listen, the client will tell you things you need to know, for both of you this can take place consciously and unconsciously. By actively listening, you will gain more knowledge and intuition on how best to do this energy work by finding out what is wrong and where to send the qi to correct it. Here is an intuitive technique to find where to direct the healing energy: Using an open flat hand, scan and spiral around and over the client’s body to sense the location of any pathogenic disease triggering elements. These pathogenic elements are called xié qì (pronounced something like shay chee. A similar Chinese term is bìng qì meaning “diseased energy.”) Your scanning should be done in what is called a “Mindful” way: by turning off the thinking mind and without touching just feel for the afflicted area. The healer—now “reader”—may sense places of excesses (heat) or deficiencies (cold) or turbidness (befouled); even sensations which could be described as “demonic” such as biting, itching and sticking. It is to these places—be they acupressure points, energy meridians, organs, or any other part of the client’s physical or energetic body—that the practitioner should direct the healing qi. Here is an even more abstract diagnostic method: Using both eyes and what is called the third eye, allow yourself to gaze into the body of the client. This will seem both literal and imaginative. Be prepared to witness unpleasant sights. Once after being requested to do so by a client, I began looking at the major organ groups to find problem areas where to direct healing qi. (The client was suffering from a medically supervised withdrawal from a doctor prescribed mood altering drug.) As I looked into his Heart Center in the upper chest, I saw something that resembled a darkly lit cavern of black stalactites and stalagmites covered with foul black tar. Even though this dealt with the heart there was no red to be seen. During the course of weeks of EQH treatment the black foulness began to dissipate and a healthy organic pink-to-rose color began to appear. The thought processes of the client became more rational and positive. (This is not offered as anecdotal evidence of the effectiveness of External Qi for Healing, but only as part of a discussion on diagnosis in EQH.)
**This article originally appeared in Qi Journal, Spring 2014, Vol.24/n.1. http://www.qi-
**Also this article's subsequent parts - The Sending, Method to Remove Harmful Qi, Correcting Yin-Yang Imbalances, After the Send, FAQs, Bibliography and Links - will appear in future segments of External Qi Healing in Chinese Medicine Living, stay tuned!**
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**Featured Image of amazing Kirlian photography of 2 hands. To learn more about Kirlian photography, see this article.