External Qi Healing - Part 1
by John Voigt
**Disclaimer. This article is written for educational purposes only. It is not offered for the healing of any serious illnesses. If a person is sick he or she must see a proper professional, in either (or both) western or traditional Chinese medicine.**
Although External Qi Healing has certain general principles, it is an art as well as a science. Consequently it has many differing yet valid methods and techniques. Hopefully the information in this article—gathered from primary texts, personal teachers, the internet, and the limited personal experiences of the author—may prove instructive. For thousands of years the Chinese have been projecting vital life energy to heal illnesses. It was first called Bu qi (布氣) “Spreading the Qi.” Now it is called “External Qi Healing Therapy,” (Wai qi liaofa - 外气疗法). The basic technique has the practitioner emitting Qi [vital life energy] into the appropriate acupuncture points on the client’s body. There are different methods, but most often the healer emits qi through the fingers and palms. Traditionally there is no direct physical contact or touching and the client is fully clothed. However today, and especially in China, energy sending may be added into other Traditional Chinese Medicine methods such as qigong movements and meditations, acupuncture, acupressure, tuina-massage, moxibustion; even used in modern psychotherapy, and western medicine. In External Qi Healing (EQH), the qi-energy is transmitted from an experienced sender to an ill client, thereby regenerating depleted qi, opening blockages in the meridians, and bringing about the removal of pathogenic qi. The cardiovascular, respiratory, lymphatic and nervous systems are all stimulated and vitalized. This strengthens immunity to diseases, resulting in better health. There are numerous reports of External Qi curing life threatening diseases of all kinds. EQH works best on resolving chronic health problems. However the general belief is that it “cannot help in cases of purely physical damage, such as broken limbs … and it certainly cannot cure mental-illness.” [Paul Dong, Empty Force, 2006, p. 84.]
How to Do It: A - The Preliminaries.
The beginning student of EQH should be able to sense qi; and then be able consciously to lead and guide it in his or her body—the common standard being the “Microcosmic Orbit” (xiǎo zhōu tiān - also translated as “Small Heavenly Circuit”) where the qi is cycled up the back and down the front of the body. It is also important that the healer be in good physical and mental health. The stronger the qi of the healer, the more effective he or she will be. There are several qigong exercises that help to accomplish this. “Standing Post” and “Muscle/Tendon Change Classic” are often cited as superior methods to increase and strengthen a person’s qi. See Zhan Zhuang and Yijin Jing in the Bibliography below.
Diagram of the Microcosmic Orbit
Learning to Move the Qi.
The following exercises have been loosely adapted from the book Qigong Empowerment. Stand with loose shoulders, spine comfortably erect, and breathe smoothly, softly, deeply, and silently. Arms are in a half circle with palms facing. Gently, playfully—but making sure the hands do not touch—use a push-pull technique squeezing the palms back and forth as if playing a small accordion. Inhale as the hands go out, and exhale when the hands go in. Sense the activity of qi in the palms. When the hands go out open the palms. This will open the Pericardium-8 acupressure points, the laogong. When the hands come back in, relax the palms which will automatically relax the laogong. This should increase the sensations of the presence of qi. Now without any more “accordion playing” movements, have the arms return to a “hugging a tree” pose. Continue breathing gently but firmly into the lower abdomen. Sense the qi in the hands and with mental will and intention have the qi emanate out from your right hand into your left hand. It helps to make very slight pushing forward movements with the right hand. When the sensation of qi has become stronger, and continuing the right-to-left send, move the qi up to the left elbow. After success with that maneuver, send the qi from the right hand palm into the left palm and continue up the left arm into the left shoulder, then across the upper torso into the right shoulder, down the right arm and into the right hand. Continue with this circling of qi for two to five minutes. Then reverse the direction by sending qi out from the left hand palm into the right palm, then up to the right elbow, right shoulder, then through the upper torso and shoulder back down the left arm into the left hand. Practice the entire circling for two to five minutes.
Kirlian Photograph Of A Human Hand by Garion Hutchings found at fineartamerica.com
Small Circulation:
Send qi from the right palm to left palm, then send the qi to the left elbow, then to the upper central chest, then lead the qi down into the dantian, then to the perineum (CV-1) then to the tip of the spine. Then lead the qi up the spine to the head, then down the body’s center line to the chest, then over to the right arm to the right sending palm. For a moment allow the energy to radiate in the space between the palms. Next again do the entire circulation, but in reverse by sending qi-energy from the left palm to right palm.
Grand Circulation:
Begin with the same procedure as in the Small Circulation: lead qi from the right palm to the left palm, then to the left elbow, then chest, then to the dantian, then to the perineum (CV-1) then to the tip of the spine, then up the spine to the head. Then lead the qi back down to the chest, then to the dantian, to the perineum, where it divides into two columns down both legs to the Kidney-1 acupuncture points behind the balls of the feet. Allow it to remain there for several seconds; then lead it back up the legs, to the perineum, to the spine, then to head, back to chest and back down the sending arm to between the palms. Reverse directions by sending qi from the left palm into the right palm. Continually emit qi from the sending palm to the receiving palm as you guide and lead the qi in your body. Once you have built up your personal qi supply and have had some experience in leading and guiding the qi you are ready to proceed to the next step of the process.
Ancient Drawings of Medical Qi Gong : Image from qigong.net.nz
B - Diagnosis.
In interviewing the client about their ailments, it is important to spend more time listening than talking. When you actively listen, the client will tell you things you need to know, for both of you this can take place consciously and unconsciously. By actively listening, you will gain more knowledge and intuition on how best to do this energy work by finding out what is wrong and where to send the qi to correct it. Here is an intuitive technique to find where to direct the healing energy: Using an open flat hand, scan and spiral around and over the client’s body to sense the location of any pathogenic disease triggering elements. These pathogenic elements are called xié qì (pronounced something like shay chee. A similar Chinese term is bìng qì meaning “diseased energy.”) Your scanning should be done in what is called a “Mindful” way: by turning off the thinking mind and without touching just feel for the afflicted area. The healer—now “reader”—may sense places of excesses (heat) or deficiencies (cold) or turbidness (befouled); even sensations which could be described as “demonic” such as biting, itching and sticking. It is to these places—be they acupressure points, energy meridians, organs, or any other part of the client’s physical or energetic body—that the practitioner should direct the healing qi. Here is an even more abstract diagnostic method: Using both eyes and what is called the third eye, allow yourself to gaze into the body of the client. This will seem both literal and imaginative. Be prepared to witness unpleasant sights. Once after being requested to do so by a client, I began looking at the major organ groups to find problem areas where to direct healing qi. (The client was suffering from a medically supervised withdrawal from a doctor prescribed mood altering drug.) As I looked into his Heart Center in the upper chest, I saw something that resembled a darkly lit cavern of black stalactites and stalagmites covered with foul black tar. Even though this dealt with the heart there was no red to be seen. During the course of weeks of EQH treatment the black foulness began to dissipate and a healthy organic pink-to-rose color began to appear. The thought processes of the client became more rational and positive. (This is not offered as anecdotal evidence of the effectiveness of External Qi for Healing, but only as part of a discussion on diagnosis in EQH.)
**This article originally appeared in Qi Journal, Spring 2014, Vol.24/n.1. http://www.qi-
**Also this article's subsequent parts - The Sending, Method to Remove Harmful Qi, Correcting Yin-Yang Imbalances, After the Send, FAQs, Bibliography and Links - will appear in future segments of External Qi Healing in Chinese Medicine Living, stay tuned!**
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**Featured Image of amazing Kirlian photography of 2 hands. To learn more about Kirlian photography, see this article.
Happy Fun Qi Gong - Part 3
**This article originally appeared as "Happy Fun Qigong."Qi Journal, Vol. 25, No 3, Autumn 2015.**
By John Voigt
Laughter.
Learn to laugh deep inside, feel that the laughter is vibrating tremendously inside you. When you do this, the blood, the chi [qi], the energy are all moving. So the stagnant chi is gone, and the most important pump, the heart, can work with less effort. Mantak Chia. Wisdom Chi Kung. Destiny Books, 2008. pg. 64.
With a big smile and without saying what you are about to do, go up to people in the group and slowly and softly start making “Ha” sounds. When someone joins in, show your approval with grinning nods and thumbs up gestures. Wave your hands inviting others to join in. When you have as many folks conscripted into this as you practically can get, increase the tempo and volume. Once they catch on they have been tricked into laughing, they will laugh even harder. After a minute or so of this stealth hilarity, signal them to stop. Some should still be giggling or at least smiling. Most of them should be feeling good all over. Now you may want to give a mini-lecture along these lines: “As an old great qigong master of the past said, Laughter is not only the best medicine, sometimes it can be the best qigong. [Note to reader: actually I made that one up, but I like the way it sounds and anyway it isn’t totally wrong.] I continue with, “Much of the so-called “civilized” world that surrounds us is just plain nutty, and has the ability to creep behind our eyes into our minds with its worries, fears and negative judgments—and that can mess us up. Laughter helps prevent that from happening.”
this joyous image from thegospelcoalition.org
Five Organ Laughter for Emotional Wellbeing.
In Traditional Chinese Medicine (TCM) there are five major organs, but these organs are not exactly like the body organs of western medicine. Rather than being like something seen in a display case at a butcher shop, the Liver, Heart, Spleen, Lung, and Kidney are interrelated profound energetic forces. That is why they are capitalized and not written as plurals. Even though understood as being in part physical, in traditional Chinese thought these organs are more like active verbs than stationary nouns. The way they function is the basis for all life, including physical and mental health or sick- ness. For our purposes sending laughter into any organ enhances its well-being.
Have the group begin with some deep belly laughs. A minute or so is enough. This should bring qi into the dan tian located in the center of the lower abdomen; this is the place where qi is gathered and stored for future use. Carefully monitor the group so that no one laughs too hard. At times you may need to lower the volume to a quiet or medium laughter so no one hurts themselves. Finish with a clockwise rub- bing of the lower belly. Cats and dogs like their dan tians rubbed this why. Why shouldn’t we?
Next laugh gently into each of the organs in the order given below. Silent laughter and even humming into the chosen organ seems to help break up negative emotions. Simply smiling into an organ might even produce good results, as long as a full but comfortable abdominal breathing is maintained throughout this gymnastic.
Liver (on the central right side of the torso).
When the qi flow is harmonious in the Liver a person feels empowered. When the flow is disturbed a person may suffer from personal frustration and feelings of being too vulnerable. Laughing into the Liver can function as a way to change feelings of anger into a sense of relaxed self-assurance.
Heart.
The Chinese traditionally conceive the Heart as being the center of both mind and emotions. It is located in the upper center of the torso, in much the same place as the heart chakra, or the Middle Dantian. When the flow of Qi is disturbed or if there is an excess of qi in the Heart, a person may become mentally hyperactive, even hysterical. Laughing into the heart will not only increase the healthy circulation of blood in the arteries, veins, and capillaries, it is said to smooth out and reduce excessive emotions; and the over-thinking of what the Chinese call, “too many monkeys in the head.”
Spleen.
This organ is on the lower left side of the torso and governs digestion. In TCM it often includes the pancreas and stomach. (Mantak Chia tells his students the importance of owning an anatomy book and study at its pictures so you know where to look inside yourself when doing qigong). Disharmony here triggers worry. Harmony here helps create a state of clear calm mindfulness. Laughing aloud or silently into your lower left abdomen seems to drive away worrisome thoughts and replace them with feelings of clear happy confidence.
Lung. (upper torso).
It is given as a singular and not plural “lungs” because we are talking about one interrelated group of energetic
It is given as a singular and not plural “lungs” because we are talking about one interrelated group of energetic functions, and not simply a physical organ on both sides of the chest. Here disharmony, stagnation, and depletion of qi can create - or be created by - feelings of isolation, grief, and depression. (It’s the same in all the organs: the emotion effects the qi and the qi effects the emotion.) The Chinese saw that when a person was in a state of intense grief and or depression they would seem to stop breathing, and often bend over so much that they could hardly breathe at all. If we understand the word “qi” can also mean “breath” it makes sense that laughing into the Lung can bring about feelings of courage and victory. I like using the image of the Tarot card The Chariot, as a visual metaphor of this positive state of being, with the breastplate of the Charioteer signifying the ribs of the chest.
Kidney.
As mentioned above, the Kidney is a singular term in Chinese traditional thought. When a person is very frightened they may “pee themselves.” Therefore the Chinese posited that the Kidney relates to the energy element Water, and when the qi is not right in the Kidney the bad emotion most likely to appear is fear. To create harmony in the Kidney, access it by laughing into both sides of the lower back, and into both sides of the lower front of the body just below the belly. Breathe in, and with short staccato repeating exhalations, laugh into the Kidney. As with all Happy Fun practices be relaxed and don’t force anything. A minute or so of this inner laughter can help in dissolving the emotions of fear into feelings of joyful personal power.
If the group would be comfortable with it, here is a way to close the Laughter gymnastics. It comes from http://www.laughteronlineuni- versity.com/150-laughter-exercises/64. Heart to Heart Laughter: (Intimacy Laughter) Hug each other and laugh by feeling the vibrations in each others’ bodies; alternatively, you can hold hands and laugh. The participants come closer and hold each other's hands and laugh with compassionate eye contact. One can shake hands and hug each other while laughing if convenient.
Ending The Happy Fun Qigong Session.
1. Total Body Shaking, Twitching and Wiggling.
This is a quick gymnastic to cleanse and refresh the organs and meridians. It should be done quickly and loosely. It should feel good and be fun to do. We start twitching, shaking and wiggling the toes, then the feet, and continuing these nervous wiggle twitching movements in the feet, we move it up the legs, waist, body, head, and still continuing this wiggle twitching in all those places, we move it into the shoulders and down the arms and into the fingers. Now your entire body, legs, arms, and head should be twitching and wiggling like a rag doll in a wind storm. Now reverse the process. As quickly as you can, stop the wiggling in the fingers, then stop it in the lower arms, upper arms, shoulders. Then stop in the head, upper body, lower body, hips, upper legs, lower legs, feet, finally the toes. End by taking a deep breath and carefully jumping up and coming down with a shouted “HA!” Next, pretend you are a collie dog coming out of the ocean after a swim and shake the water off your fur.
2. Flicking the Schmutz Off.
Next, we do some outer gymnastics I have often seen people doing early in the morning in parks around the country. It is a way to get rid of any remaining xié qì! meaning “bad qi.” (For any Mandarin purists out there it is pronounced shay chee. The arrows indicate pitch direction of the words.) Schmutz is a German word, and the similar“ shmuts” is Yiddish; both mean “nasty, filthy, yucky, or xié qì.
The Gymnastic. Bring your hands up and out to your sides and as if they were covered with dirty dish water shake and flick the schmutz off - especially from the fingers. I instruct those in my groups to do it this way. Shake off the bad stuff. Wipe it off yourself, wipe your arms, hands, legs and toss it on the ground. Don’t worry about ecology, this stuff goes right down into the earth like compost.
3. Kicking the Schmutz Off.
Next, I lead the group in kicking their feet forward as if we were getting rid of dog poop on our shoes. Then we kick the heels back. Then we kick the feet out sideways. Having the group move about kicking this way is a lot of fun. It gives me a chance to yell out, “Don’t kick that stuff on me!” to really enhance the experience, (and I seriously don’t want that stuff on me anyway.)
This all may seem silly, but nevertheless, it is a valid Chinese technique to get rid of xié qì. If you are doing this gymnastic outdoors and there is sidewalk close by, go to it and wipe the bottoms of your shoes on the curb, the area between the sidewalk and the road. We don’t want to be tracking any bad qi into the house, now do we?
4. Close the session.
You can close the session with any standard smoothing and centering the qi exercises that you might normally perform.
Disclaimer.
Happy Fun Qigong is practiced to gain feelings of health and well-being. It is not meant to be a substitute for medical treatment for physical or psychological illnesses. Consult your doctor or an appropriate medical professional before beginning this or any other exercise regimen. Otherwise, Fun Happy Qigong is not suitable for people who have physical or mental health problems. This is even more so for anyone who may suffer from uncontrolled high blood pressure, heart disease, metastasized cancer, epilepsy, hernia, serious backaches, or psychiatric disorders. If discomfort or pain is felt when doing this or similar exercises consult a doctor immediately. The author and the publisher disclaim any liability or loss, personal or otherwise, resulting from any of the procedures and information presented in this article.
Concluding Comments.
Even though I used the word “visualization” in this article, I really do not like the term; it puts too much of a distance between the individual and what she or he is imagining. “Visualization” carries the idea of internally seeing something, and not actually being it or doing it. As in: You are here. It is there. You are watching it. It is being watched.
Instead of “visualizing” I prefer the terms “active imagination” or even better “inner-imaging.” But most people do not know what they mean. I want the practitioner to internally create an imaginative reality and then actively merge with and become it. However, this is advanced inner-energy work and therefore best studied with an advanced master. I am not saying don’t do it by yourself. What I am saying is that it is mandatory you are able to leave this “inner imaging” state whenever you wish and return to a more normal everyday reality. Otherwise, it could begin to resemble insanity. After all, you are not really Tarzan, Jane, or the ape.
In summary, Happy Fun Qigong uses inner-imagining yourself to become some or all of these formidable characters: Franz Liszt, a hula dancer, LeBron James, Tarzan (or Jane), a tiger, phoenix, peacock, a car lube air dancer. In this qigong you talk and listen to your smiley heart, laugh into your organs, shake twitch wiggle and jump, then flick and kick off the schumtz.
After all that I hope we all return to our everyday lives happier, healthier, and full of radiant healthy qi. BTW: Feel free to keep Tarzan and any of the other creatures alive inside yourself and ready to bring out of hiding and use whenever you wish - as long as you can put them back whenever you want to.
Endnotes
- If you are going to send qi-energy to anyone first always ask and get their permission; not to ask is impolite, improper, and invasive. The same with touching anyone to correct a posture or to show them an acupressure point: always first ask permission.
- Wiggling Fingers A personal note. This practice has helped me heal, or at least eliminate, the pain of arthritis in my fingers. Some of the joints are still gnarled, but now I can move my fingers easily.
- See “T-cell Modulation Group” at http://www.tcells.org/beginners/tcells/.
- “Five Animals.” https://en.wikipedia.org/wiki/Five_Animals.
- “Phoenix (mythology)” [at] https://en.wikipedia.org/wiki/Phoenix_(mythology).
- “Fenghuang” [at] https://en.wikipedia.org/wiki/Fenghuang.
- The “Phoenix Spreads its Wings” gymnastic presented in this article is a simplification of number 15 of the second set of Taijiqigong- Shibashi created by Lin Houshung, See “Lin Housheng’s Qigong” [at] http://www.lin-housheng.com/products.php.
- After these techniques are learned there is the potential of adding to them other Asian healing modalities such as using mantras, hand mudras, qigong gestures, ritual movements, affirmations and tuina massage. And adding some love into all this increases its effectiveness. Only the safety and security of the group and the presenter limit what may be done. Nevertheless laughing into the organs creates a foundation for any such future work.
Happy Fun Qi Gong - Part 1
**This article originally appeared as "Happy Fun Qigong."Qi Journal, Vol. 25, No 3, Autumn 2015.**
By John Voigt
The Body Heals With Play. The Mind Heals With Laughter. The Spirit Heals With Joy.
— Chinese Proverb
this adorable image from fanpop.com
Introduction
The goal of my qigong teachings is to have people experience and enjoy the benefits of qi-energy. Depending on the group’s potential for playfulness, I usually interject various Happy Fun Qigong gymnastics and visualizations to liven up the sessions. Several of these are described below.
Preparation
GROUND – CENTER – RISE UP – SMILE
Grounding. I tell the group to feel the gravity of Mother Earth grounding and supporting us, connecting us to her. Together we visualize roots growing down from our feet deeply into the earth and drawing up its nourishing yin energy.
Centering. We breathe down into our lower belly, the body’s center of gravity. We do this nice and easy, slowly, deeply, silently.
Rising up. Keeping our heads straight, and chins slightly tucked in, we straighten our backs and remaining rooted to the earth and breathing calmly and deeply, we feel our head, neck, and upper shoulders rise up toward the heavens. I say things like, “Feel the strength filled yang energy of the sun and stars enter you and protect you.”
Smile enigmatically like the Mona Lisa.
this image of the Mona Lisa from the Wikipedia commons
Doing this secures and increases all we have just experienced from Grounding-Centering-Rising up.
This entire procedure only takes a few minutes to do. It cleans and increases the amount of qi throughout the body and brings about the sensations of our being interconnected with the entire universe.
Experiencing (Self) Love.
You can not fully love others until you have first learned to love yourself. I tell the group. “Close your eyes and look inside yourself at your heart. Have it be in the center of your upper chest, in about the location the heart chakra of the yogis. Have it be a happy smiling heart. Silently tell it, I love you.
Have it look back at you and imagine hearing it say, I love you too.” Repeat this several times.
If the group is advanced, I might ask them fill the space around all of us with this radiating love energy. The participants can now freely move around in it, improvising their own spontaneous qigong forms by themselves, or with other members of the group.
Let’s Wake Up (or) Slapping the Sleepy Walrus.
This lovely photo from Pixdaus, photo by Fredrik Odman
Many people come to qigong sessions wanting to gain a quick energetic wake me up, or pick me up. Raising my left eyebrow, and putting on a trickster expression I ask, Who wants a jolt of wake up super qi? And is it okay if I touch you? (with such intimate work the director should always ask permission to touch, or to send qi to anyone.) It won’t hurt much, just a little bit — (that captures their attention every time). I go to the ones who bravely volunteered and ask if they have any health issues, especially in their upper body and or heart. If they are physically fit, I quickly and sharply slap the sides of their shoulders once — not too hard, but hard enough for them to feel it.
This immediately gets the qi flowing and wakes them up. Then I offer the same to anyone who wants it. Usually, I have some takers. I might explain that most problems happen because qi (or life energy) is blocked and qigong can open up these blockages. I ask the slapped ones if they feel the qi moving in them now? They usually do. Or at least they feel something that could be called qi, or at least a manifestation of qi.
Lubricating the Joints.
I begin this gymnastic by asking the group to, “Wiggle your fingers, then squeeze them hard around an imaginary tennis ball. Now wiggle them again.” After they have done this several times I tell them, “Now have your wiggling fingers turn into the hands of a concert piano virtuoso, with fingers, hands, arms and hair wildly swinging all over the place — like Franz Liszt the 19th-century romantic era genius superstar composer and concert pianist. Then comes, “Now turn your piano fingers into spider fingers; then into two crazy racing centipedes.”
This practice opens the six energy meridians (which begin or end in each of the fingertips), the Lung, Large Intestine, Pericardium, Triple Burner, Heart, and Small Intestine. Five more meridians begin or end in the toes and one more on the bottoms of the feet. So in addition to the hands, possibly wiggle, squeeze and shake the feet and toes.
Another Happy Fun joint lubrication is Hip Rotations—I also call them Hula Hoops. It is a version of a Hawaiian religious dance that smooths out and increases what the Kahunas, or priests, called mana—a combination of qi energy mixed with muscular strength.
Doing the Hula Hoops releases our hidden inner child as it tones the abdominal muscles and lubricates the joints in the hips and upper thigh bones. We don’t actually use physical hula hoops, although I have seen qigong done that way. We Hula Hoopers by the White just rotate our hips in circles, first one way then the other. Keep the back straight, but not stiff, with the hands on the hips or wherever else they feel good to be. And remember the basic rule of Happy Fun Qigong: if it feels good to do then do it. If it does not feel good, STOP!
More Happy Fun Gymnastics.
This joyful image from vineyardchurch.com
These gymnastics are not necessarily meant to be done all in one session. Instead, they are like possible selections on a menu from which a qigong presenter may pick and choose. For maximum benefits, movements should be performed slowly with deep, silent and consciously aware breathing.
These gymnastics are not necessarily meant to be done all in one session. Instead, they are like possible selections on a menu from which a qigong presenter may pick and choose. For maximum benefits, movements should be performed slowly with deep, silent and consciously aware breathing.
Going in the opposite direction qigong, or Freeing Our Inner Grumpy-Grouch.
I tell the group something like this, “Let’s do qigong the Wrong Way! That way we’ll all see how this qigong stuff works."
Anyone with health, breathing or heart issues should just watch this from the sidelines. Now get the meanest frown that you can get and stick it on your face. Crunch over so you can hardly breathe. Now complain about anything, everything. ‘The world is going to hell in a hand basket. I’ve never seen it so bad. Everything is so yucky.’ If you people don’t know what words to say try making noises and sounds of an old grump: uggg, yuk, phooey! Make some disgusted gestures with your hands. You know the one when you raise your limp hand and drop it at someone like you’re saying, ‘Get that out of my face.’ Continue complaining, ‘I can’t breathe, I’m dying. I’ve never seen it so bad, I’ve never felt so bad. I feel like a rotten piece of meat being overcooked in a dirty frying pan.’ ”
Of course, many of our “complainers” will be breaking out in laughter as we reveal our cantankerous, crotchety, cranky, grumpy selves. But that offers you, the director, a way to increase the silliness by going up to the laughing per- son and frowning and shaking a finger of guilt in their direction, telling them something like, “Stop laughing, there’s nothing to laugh about, we’re all grumpy grouches here!”
We don’t want to do this for too long, just a few minutes is enough to make the point. Then you the director loudly clap your hands and shout “Stop! Now check out how you feel. Notice that the energy in your body and brain seems stuck. Well it is stuck. We’ve just been doing a pretend “bad” qigong. Now let’s do it the good way. Let’s take some really deep breaths and exhale with a nice full “ahh.” Now Close your eyes. Picture this: the weather couldn’t be better. A peaceful sunrise in early spring and the overnight clouds are breaking. It is a perfect Feng Shui setting: You are standing on a mountain and a beautiful lake is right before you. All is silent except for the peaceful sounds of singing birds. Inhale fully, slowly, deeply, smoothly, silently as you lift your arms up, and as if you were a swan flying in slow motion, bring your arms out horizontally to your sides. Exhale and bring your arms and hands back into your upper chest. Let your hands sink grace- fully down. Pause for a moment then again inhale and raise your hands back up to the upper chest and once again unfurl your “wings.” Do this routine for several minutes.
I finish by telling them to open their eyes. Then I ask, Was there any difference in the way the Grumpy-Grump and the Feng Shui visualizations felt for you? It’s obvious what their answers will be.
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**Beautiful featured image from combinedarts.org
Why We Should All Do Qi Gong
By Emma Suttie, D.Ac, AP
I suspect we have all seen the groups of elderly Chinese in parks, moving gracefully in unison, seeming to be listening to something that cannot be heard by the rest of us. I have this memory as a child, living across from a huge park I would go out to walk the dog and sit in the grass, watching them. They were so beautiful, moving all together, like a flock of birds, communicating by some unseen force, many individuals, moving as one.
I later would discover that this was Qi Gong.
A Brief History of Qi Gong
Qi Gong has been practiced in China for thousands of years. Its purpose was to build the body’s internal energy or qi to promote health and fight disease. In 1122BC the I-Ching or book of changes was one of the first books to introduce the idea of qi. People used the concept of the universe to explain the laws of nature which was seen to be an integration of three fundamental energies - heaven above, earth below and man between them, joining the two. Studying the relationship between the three was the first step in the development of Qi Gong. During the Zhou Dynasty (1100-221BC), Lau Tzu, founder of Taoism, wrote about breathing techniques in his famous book the Tao De Jing. Interest in qi was heightened, and Qi Gong became an integral part of the development of traditional Chinese medicine along with concepts like yin and yang and the theory of the five elements.
Later, duning the Han Dynasty (206BC - 220AD) Buddhist meditation techniques arrived in China from India, integrating meditation with Qi Gong practice. Buddhist practitioners worked to cultivate their qi, strengthen their internal organs and control mind, body and spirit to achieve enlightenment and avoid the cycle of reincarnation.
It was during the Liang dynasty (502 - 577AD) qi gong was integrated into martial arts. This was a powerful union, as external martial arts like kung fu with its quick, explosive movements with an emphasis on strength, power, agility and flexibility, joined with the internal art of Qi Gong which focusses on using mindful breathing to strengthen the body, cultivate the mind and spirit, prevent and cure disease and increase longevity. Qi Gong practices were also introduced from other countries including Japan, India and Korea as information passed more freely from country to country.
Qi Gong developed into many traditions, each having its own purpose and methods. Below is a brief description of each.
Buddhist Qi Gong
Aims to liberate the mind, cultivate virtue and to obtain enlightening wisdom. The human body is considered a tool for attaining enlightenment. (84000 approaches mentioned in history; most popular type of Qi Gong.)
Taoist Qi Gong
Stresses preservation of the physical body and high virtue. Many Taoist Qi Gong masters enjoyed long lives. (3600 approaches are mentioned throughout its history.)
Confucian Qi Gong
Aims to promote high moral character and intelligence
Medical Qi Gong
Medical Qi Gong emphasizes the free flow and balance of qi (vital energy) in the body. The primary purpose is to treat illness or cure a disease. Medical practitioners learn how to use the inner qi for diagnosis and healing.
Martial Arts Qi Gong
Trains the body for protection from cuts by weapons or attacks using the four limbs. It also trains the body to deliver fatal blows enhanced with qi.
There are basically two ways to practice Qi Gong. One is with a series of gentle movements, or sets, where one moves systematically through the set, smoothly transitioning from one movement to the next, concentrating on the breathing and mindful awareness. The other is to practice Qi Gong by standing, sitting or lying also paying close attention to the breath. This focus on breathing is to strengthen the immune, digestive and circulatory systems as well as strengthening qi and gaining an awareness of what is happening inside the body and mind. It is most effective when practiced outside, being connected to nature and the cosmos, which is why it is so common to see groups of people practicing it in parks and outdoor spaces.
The doctor of Chinese medicine learns these practices so that he may cultivate his qi, developing an awareness of both his qi and the qi in everything around him. This leads to the ability to diagnose and restore balance in his patients using all of the tools in his Chinese medicine toolkit, including acupuncture, Chinese herbs, cupping, tuina and guasha.
Qi Gong is an excellent way to develop an awareness of your own internal energy and become more sensitive to that energy if it becomes unbalanced. It is also an avenue to restore that balance when it should arise. It is a practice that emcompasses all parts of our being, helping us to become more aware and with skill, to maintain a healthy body, mind and spirit.